{"id":2890,"date":"2026-07-11T17:05:17","date_gmt":"2026-07-11T15:05:17","guid":{"rendered":"https:\/\/neocatechumenaleiter.org\/evangelizacion\/jauna-estetika\/"},"modified":"2026-08-26T18:55:03","modified_gmt":"2026-08-26T16:55:03","slug":"jauna-estetika","status":"publish","type":"evangelizacion","link":"https:\/\/neocatechumenaleiter.org\/lv\/evangelizacija\/jauna-estetika\/","title":{"rendered":"Jaun\u0101 estetika"},"content":{"rendered":"\n<\/a>\n\n\n\n

Jaun\u0101 estetika<\/h1>\n\n\n\n
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Ikonogr\u0101fija un vitr\u0101\u017eas <\/h3>\n\n\n\n
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Gleznas Neokatehumen\u0101laj\u0101 Ce\u013c\u0101<\/h4>\n\n\n\n
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Kiko Arg\u00fcello ir m\u0101c\u012bjies Madrides Sv. Fernanda m\u0101kslas akad\u0113mija. 1959. gada apbalvots ar Nacion\u0101lo glezno\u0161anas balvu. 1960. gad\u0101 kop\u0101 ar skulptoru Coomontes un stikla meistaru Mu\u00f1oz de Pablos dibin\u0101ja grupu \u201eGremio 62″sakr\u0101l\u0101 m\u0101ksla p\u0113t\u012b\u0161anai. Vi\u0146i bija organiz\u0113ju\u0161i vair\u0101kas ekspoz\u012bcijas Madrid\u0113 (Nacion\u0101laj\u0101 bibliot\u0113k\u0101), p\u0101rst\u0101v\u0113ju\u0161i Sp\u0101niju starptautisk\u0101 m\u0113r\u0101. 1960. gada Kult\u016bras ministra pie\u0161\u0137irti ekspon\u0113ja savus darbus Univers\u0101laj\u0101 sakr\u0101l\u0101s m\u0101kslas ekspoz\u012bcij\u0101 Rojan\u0101 (Francija). V\u0113l Kiko ir rad\u012bjis savus Holand\u0113 (\u201eNouvelles images” galerij\u0101).<\/p>\n\n\n\n

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Kristus dz\u012bves nosl\u0113pumu vainags (corona misterica)<\/h4>\n\n\n\n
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\nDostojevskis ir rakst\u012bjis: \u201eSkaistums izgl\u0101bs pasauli.\u201d Kiko ir bie\u017ei atk\u0101rtojis, ka \u201etikai jauna est\u0113tika izgl\u0101bs Bazn\u012bcu\u201d. \u0160\u012bs \u201ecorona misterica\u201d (Kristus dz\u012bves nosl\u0113pumu vainags) att\u0113li grib pieskarties pie tic\u012bgo gara dzi\u013cumiem. Att\u0113li grib pal\u012bdz\u0113t cilv\u0113kam pacelties pie Dieva. \u0160\u012bs gleznas darbojas kristie\u0161a dv\u0113sel\u0113. Piem\u0113ram, P\u0101rveido\u0161an\u0101s Tabora kalna apustu\u013cu kl\u0101tb\u016btn\u0113, kur vi\u0146i var\u0113ja piedz\u012bvot dievi\u0161\u0137as gaismas spo\u017eumu un klaus\u012bties Dieva V\u0101rdu. \u0160ie att\u0113li, it sevi\u0161\u0137i litur\u0123ij\u0101, ietekm\u0113 pat emocion\u0101li- grib pal\u012bdz\u0113t tic\u012bgiem gar\u012bgi p\u0101rveidoties. Sv. J\u0101nis Damaskietis, ikonu aizst\u0101vis un P\u0101vesta Leona XIII pasludin\u0101ts par Bazn\u012bcas doktoru, sac\u012bja: \u201eIeraudz\u012bju Dieva cilv\u0113cisko att\u0113lu un mana dv\u0113sele tika izgl\u0101bta.\u201d<\/p>\n\n\n\n

\u201eLai Sv\u0113tais Kunga Vaigs pal\u012bdz jums b\u016bt par vi\u0146a m\u012blest\u012bbas lieciniekiem.”<\/p>\n\n\n\n

Kiko Arg\u00fcello<\/p>\n\n\n\n

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Arhitekt\u016bra<\/h3>\n\n\n\n
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Arhitekt\u016bra Neokatehumen\u0101laj\u0101 Ce\u013c\u0101<\/h4>\n\n\n\n
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V\u0113stures gait\u0101 Bazn\u012bca vienm\u0113r bija izjutu\u0161i saist\u012bbu starp skaistumu un eva\u0146\u0123eliz\u0101ciju. T\u0101d\u0113\u013c Bazn\u012bca vienm\u0113r aizst\u0101v\u0113ja skaistumu. Viss liek dom\u0101t par Kristus skaistumu un br\u0101l\u012bg\u0101s vienot\u012bbas skaistumu. Slavu tautu eva\u0146\u0123eliz\u0101cija liel\u0101 m\u0113r\u0101 notika caur litur\u0123ijas, ikonu un dziesmu skaistumu. Tikai p\u0113d\u0113jos gados Bazn\u012bc\u0101s past\u0101v t\u0101da \u201efunkcion\u0101ra\u201d \u012bd\u0113ja, kas reduc\u0113 kopienas sapulces vietu uz vienk\u0101r\u0161\u0101m sapul\u010du z\u0101l\u0113m.<\/p>\n\n\n\n

V\u0113l jo vair\u0101k \u0161odien nek\u0101 agr\u0101k ir nepiecie\u0161ami un steidz\u012bgi atjaunot Bazn\u012bcas strukt\u016bras. Atbilde uz \u201eglob\u0101lo ciemu\u201d, liel\u0101m pils\u0113t\u0101m, monokult\u016bru ir draudze, kas k\u013c\u016bst par \u201edebesu ciemu\u201d- cilv\u0113c\u012bg\u0101ko soci\u0101lo modeli, kas ir sp\u0113j\u012bg\u0101k\u0101 atv\u0113rt vietu uz m\u012blest\u012bbas civiliz\u0101ciju. Sapulce, kas ir labv\u0113l\u012bga tic\u012bgo akt\u012bvajai l\u012bdzdal\u012bbai. Realit\u0101te, kas atbilst \u201ekopienu kopienas\u201d realit\u0101tei ar katehumeniumu, kas ietver litur\u0123isk\u0101s z\u0101les svin\u0113\u0161anai maz\u0101s kopien\u0101s.<\/p>\n\n\n\n

Piecos kontinentos var atrast Kiko ar jauno est\u0113tiku projekt\u0113tus darbus. Piem\u0113ram, Redemptoris Mater semin\u0101ri, jaun\u0101s draudzes, katehumeniumi, kopienu svin\u012bbu z\u0101les utt.<\/p>\n\n\n\n

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Skulpt\u016bra <\/h3>\n\n\n\n
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Skulpt\u016bra Neokatehumen\u0101laj\u0101 Ce\u013c\u0101<\/h4>\n\n\n\n
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\u201eSkaistums, kop\u0101 ar paties\u012bbu ir esam\u012bbas transcendents… Skaistums izraisa m\u016bsos pat\u012bkamas saj\u016btas. T\u0101d\u0101 veid\u0101 Dievs ir rad\u012bjis dabu. Tas, kur\u0161 rad\u012bja dabu izveidoja skaistu lai mums dotu prieku un b\u016btu pat\u012bkami.<\/p>\n\n\n\n

Pat\u012bkamas lietas ir cie\u0161i saist\u012btas ar m\u012blest\u012bbu. Man k\u0101 m\u0101ksliniekam, kur\u0161 ir m\u0101c\u012bjies harmonijas likumus ir interesanti, ka visa daba ir saist\u012bta ar skaistumu. Ne viss ir skaistums, bet harmonijas likumi ir attiec\u012bb\u0101 uz mat\u0113riju, uz formu… Zin\u0101tne p\u0113to\u0161a attiec\u012bbas un matem\u0101tiku ir interesanta, l\u016bk t\u0101p\u0113c harmonij\u0101 ir veselas matem\u0101tisk\u0101s formulas. Jau pat Platons run\u0101ja par \u0123eometriju, par rad\u012bbu, par matem\u0101tiku. M\u0101ksl\u0101, neatkar\u012bgs no t\u0101 vai t\u0101 ir glezniec\u012bba, skulpt\u016bra, m\u016bzika, po\u0113zij\u0101, viss past\u0101v harmonisk\u0101s attiec\u012bb\u0101s.<\/p>\n\n\n\n

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\u0160\u012b matem\u0101tiska saist\u012bba eso\u0161a harmonij\u0101 past\u0101v ar\u012b laik\u0101, m\u016bzik\u0101. M\u016bzika ir \u013coti svar\u012bga m\u0101ca m\u016bs skaistumu laik\u0101. Katrai notei ir laika v\u0113rt\u012bba, gleznojot ir materi\u0101l\u0101 v\u0113rt\u012bb\u0101, gludums, z\u012bm\u0113jums, kas pie\u0161\u0137ir citu v\u0113rt\u012bbu. Piem\u0113ram, Bethovena \u201eCeturt\u0101 simfonija” s\u0101k ar disonansi. T\u0101 ir br\u012bni\u0161\u0137\u012bga. Laik\u0101, lai dotu v\u0113rt\u012bbu laikam… Lai nerun\u0101tu par po\u0113ziju, par v\u0101rdiem vai par skulpt\u016bru, piem\u0113ram, ang\u013cu skulptors Henry Moore ir p\u0113t\u012bjis cilv\u0113ku kaulus un ieraudz\u012bja, ka cilv\u0113ka ciskas kaula galvi\u0146a ir perfekta. \u0160is kauls pilda konkr\u0113tu funkciju, bet ar\u012b ir est\u0113tiska. Izveidot est\u0113tisko, skaisto l\u012bkni ir \u013coti gr\u016bti. V\u0113l piem\u0113ram, ro\u0146a kakla forma ir unik\u0101la. Nav jebk\u0101das formas, bet ir est\u0113tiska. Moore \u0146em \u0161os piem\u0113rus un izskulpt\u016br\u0113 lik\u0146u skulpt\u016bru, jo vienai l\u012bknei atbilst cita tipa savienojumi un t\u0101 top est\u0113tiska, jo viss ir cie\u0161i saist\u012bts.<\/p>\n\n\n\n

\u201e\u0160aj\u0101 est\u0113tik\u0101, varam teikt, ir dzi\u013c\u0161 nosl\u0113pums, kas ir m\u012blest\u012bba.” (Kiko) <\/p>\n\n\n\n

Kiko ir projekt\u0113jis daudzas litur\u0123iskas z\u012bmes: bi\u0137erus, patenas, tribu\u013cus, \u201eapsegus” B\u012bbelei utt., k\u0101 ar\u012b skulpt\u016bras: Kalna spredi\u0137a, Sv. J\u0101\u0146a P\u0101vila II, Krust\u0101 sist\u0101 J\u0113zus Kristus, stirnu…<\/p>\n\n\n\n

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Gr\u0101matas<\/h3>\n\n\n\n
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Note biografiche – Carmen Hern\u00e1ndez<\/h4>\n\n\n\n
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\u0160aj\u0101s biogr\u0101fisk\u0101s piez\u012bm\u0113s j\u016bs atkl\u0101siet br\u012bni\u0161\u0137\u012bgu sievieti, \u013coti noz\u012bm\u012bga Bazn\u012bcai, kura bija iem\u012bl\u0113jusies Krist\u016b, Sv\u0113tajos Rakstos, Euharistij\u0101. Vi\u0146a apzin\u0101j\u0101s, ka Dieva dota misija vi\u0146ai bija atbalst\u012bt, aizsarg\u0101t un labot mani Neokatehumen\u0101l\u0101 Ce\u013ca labad. Pateicos Dievam par Carmen, jo vi\u0146a vienm\u0113r, nemit\u012bgi, sac\u012bja paties\u012bbu. Vi\u0146a bija \u013coti dzi\u013ca, autentiska un br\u012bva sieviete attiec\u012bb\u0101s ar visiem. Vi\u0146a bija \u013coti gudra. M\u012bl\u0113ja Kristu un Bazn\u012bcu un p\u0101vestu p\u0101ri vis\u0101m. Ceram, ka Carmen ir kop\u0101 ar Kungu, jau svin. \u0160\u012bs biogr\u0101fisk\u0101s piez\u012bmes nav tikai priek\u0161 Ce\u013ca br\u0101\u013ciem bet priek\u0161 visas Bazn\u012bcas, lai atkl\u0101tu \u012bpa\u0161u sievieti, kura izdz\u012bvoja savu tic\u012bbu varonisk\u0101 l\u012bmen\u012b. Carmen Hernandez! (Kiko Arguello)<\/p>\n\n\n\n

Tiek public\u0113ta pirm\u0101 Carmen Hernandez biogr\u0101fija.<\/strong> 5. Carmen Hernandez n\u0101ves gadadiena sakrita kop\u0101 ar pirm\u0101s biogr\u0101fijas ofici\u0101lo public\u0113\u0161anu. Autors ir filozofijas profesors un doktors Aquilino Cayuela un gr\u0101matu redi\u0123\u0113ja \u201cBiblioteca di Autori Cristiani (BAC)<\/a>“.<\/p>\n\n\n\n

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Kerigma. B\u016bd\u0101s starp nabagiem.<\/h4>\n\n\n\n
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\u201eV\u0113l\u0113jos uzrakst\u012bt \u0161o mazu gr\u0101matu p\u0113c kardin\u0101la Ca\u00f1izares ieteikuma. Vi\u0146am bija svar\u012bgi, lai es kaut ko past\u0101stu par to, ko Kungs ir dar\u012bjis ar mums b\u016bd\u0101s, ar nabagiem un lai public\u0113ju \u201ekerygmu”. Gr\u0101matas saturs, antropolo\u0123ija, Sinode par Jauno Eva\u0146\u0123eliz\u0101ciju var pal\u012bdz\u0113t las\u012btajam.” (Kiko Arg\u00fcello)<\/p>\n\n\n\n

Kardin\u0101ls Ca\u00f1izares: \u201e \u0160\u012b maza gr\u0101mata ir tie\u0161am Dieva d\u0101vana, jo izkl\u012bdina bail\u0113s un piepilda ar drosmi, lai turpin\u0101tu kerigmas sludin\u0101\u0161anu,\nlai dotos tur, kur atrodas cilv\u0113ki, lai m\u0113s b\u016btu par drosm\u012bgiem lieciniekiem un p\u0101rliecin\u0101ti Eva\u0146\u0123elija sludin\u0101taji.” (No ievada) <\/p>\n\n\n\n

Kardin\u0101ls Sch\u00f6nborn: \u201e\u0160\u012b kateh\u0113ze p\u0101rsteidzo\u0161a veida ir Eva\u0146\u0123\u0113lija pasludin\u0101juma kopsavilkums.”<\/p>\n\n\n\n

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Uzraksti. 1988-2014<\/h4>\n\n\n\n
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\u201eAp 30 gadus bez \u012bpa\u0161a m\u0113r\u0137a, spont\u0101ni un neregul\u0101ri es rakstu uz gr\u0101mati\u0146\u0101m savas domas, p\u0101rdomas, atcer\u0113jumus, uzskatus, piez\u012bmes, l\u016bg\u0161anas, kas dzimst no eva\u0146\u0123eliz\u0101cijas un katehez\u0113m uz ko Kungs ir mani aicin\u0101jis Bazn\u012bc\u0101, kop\u0101 ar Carmen Hern\u00e1ndez un t\u0113vu Mario Pezzi. Ja \u0161\u012bs piez\u012bmes k\u0101d\u0101m var pal\u012bdz\u0113t, lai ir slav\u0113ts Dievs.” (Kiko)<\/p>\n\n\n\n

\u201eGr\u0101mata sast\u0101v no \u012bsiem liter\u0101riem fragmentiem un var tikt las\u012bti bez noteiktas k\u0101rt\u012bbas. T\u0101s ir piedz\u012bvotu notikumu, konviven\u010du, k\u0101das sapulces p\u0101rdomas. Da\u017ei gar\u012bgi saucieni, l\u016bgumi vai aicin\u0101jumi uz cer\u012bbu, kuri iesaista las\u012bt\u0101ju. Reiz\u0113m tie ir dzirdamas atzi\u0146as no autora dv\u0113seles vai himnas, psalmi, pateic\u012bbas Dievam. Pie \u0161iem pierakstiem ir datumi un ar tiem var sekot v\u0113sturiskiem notikumiem no 1988. l\u012bdz 2014. gadam. Paties\u012bb\u0101 t\u0101 ir vair\u0101k Neokatehumen\u0101l\u0101 Ce\u013ca autora v\u0113sture nek\u0101 tematisks st\u0101sts. Gr\u0101mat\u0101 atkl\u0101j daudz lietas no \u0161is specifisk\u0101s harizmas. T\u0101 ir v\u0113sture pilna prieku un cie\u0161anu. Tiek atkl\u0101ta autora ci\u0146a, lai vestu uz priek\u0161u uztic\u012bgi no Dieva sa\u0146emtu atbild\u012bbu.\u201d (No kardin\u0101la Ricardo Bl\u00e1zquez P\u00e9rez, Sp\u0101nijas b\u012bskapu konferences prezidents, prezent\u0101cijas)<\/p>\n\n\n\n

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Dienasgr\u0101mata. 1979-1981<\/h4>\n\n\n\n
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\u201eL\u012bst, bet diena mier\u012bgi pl\u016bst. J\u0113zu. Esmu p\u0101rsteigta. Paldies. Cie\u0161anas ielika \u017e\u0113lsird\u012bbu man\u0101 sird\u012b. Paldies, J\u0113zu. Miers, prieks…” (Carmen Hern\u00e1ndez, Dienasgr\u0101mata\u2013 1979-1981, Valle de los Ca\u00eddos – Madride, 1979. gada 27. janv\u0101r\u012b)<\/p>\n\n\n\n

\u201e50 gadus bez nek\u0101da p\u0101rtraukuma: ce\u013cojumi, skrutin\u012bji, kopienu apmekl\u0113\u0161ana Madrid\u0113, Zamor\u0101, Barselon\u0101, Par\u012bz\u0113, Rom\u0101, Florenc\u0113, Ivre\u0101… Klausoties un klausoties katru br\u0101\u013ci par savu dz\u012bvi, par cie\u0161an\u0101m, par savu v\u0113sturi, lai var\u0113tu to st\u0101d\u012bt tic\u012bbas gaism\u0101 un M\u016bs Kunga J\u0113zus krusta god\u012bb\u0101. Manupr\u0101t, jums ir ties\u012bbas paz\u012bst Carmen sirdi, vi\u0146as m\u012blest\u012bbu uz J\u0113zu Kristu. Vi\u0146a past\u0101v\u012bgi atk\u0101rtoja: \u201eMans J\u0113zu, m\u012blu Tevi, m\u012blu Tevi. N\u0101c, n\u0101c, pal\u012bdzi man.” (Kiko Arg\u00fcello)<\/p>\n\n\n\n

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Neokatehumen\u0101lais Ce\u013c\u0161<\/h4>\n\n\n\n
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P\u0101vestu uzrunas: Sv\u0113tais P\u0101vils VI, Sv\u0113tais J\u0101nis P\u0101vils II, Benedikts XVI un Francisks.<\/p>\n\n\n\n

Pirmie apustu\u013ci maz\u0101s ekip\u0101s ce\u013coja no sinagogas uz sinagogu sludin\u0101dami Labo Vesti: Dievs ir aug\u0161\u0101mc\u0113lis savu kalpu J\u0113zu, to ko m\u0113s esam atmetu\u0161i izv\u0113l\u0113jot atbr\u012bvot slepkavu (Barabu). Vi\u0146\u0161 nomira nepretojoties, nepretojoties \u013caunumam, m\u012bl\u0113dams savus ienaidniekus, piedodams vi\u0146iem: \u201eT\u0113vs, piedod vi\u0146iem, jo nezina, ko dara.” Vi\u0146\u0161 upur\u0113ja \u013caunumu, krusta upuri, ka vi\u0146a m\u012blest\u012bbas pier\u0101d\u012bjumu. J\u0113zus pier\u0101d\u012bja, ka vi\u0146a m\u012blest\u012bba stipr\u0101k\u0101 par n\u0101vi un nep\u0101rst\u0101j m\u012bl\u0113t pat tad kad at\u0146em dz\u012bv\u012bbu. Dievs ir vi\u0146u piec\u0113lis no miro\u0146iem un \u0161odien ir dz\u012bvs, lai piedotu jebkuru gr\u0113ku vai noziegumu.<\/p>\n\n\n\n

\u201eM\u016bsu laikam ir nepiecie\u0161ami ats\u0101kt Bazn\u012bcas celtniec\u012bbu psiholo\u0123iski un pastor\u0101li. It k\u0101 s\u0101kot no jauna, lai, var teikt, atjaunotos…” (P\u0101vils VI, audience 1976. 4. august\u0101, tre\u0161diena)<\/p>\n\n\n\n

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Neokatehumen\u0101l\u0101 Ce\u013ca dziesmas<\/h3>\n\n\n\n
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Romas un Madrides Neokatehumen\u0101l\u0101 Ce\u013ca centr\u0101 tika p\u0101rskat\u012btas un v\u0113l\u0101k public\u0113tas dziesmu gr\u0101matas vair\u0101k\u0101s valod\u0101s. Dziesmas sadala kr\u0101sas atbilsto\u0161i uz Ce\u013ca etapiem. Psalmistiem j\u0101prot izvel\u0113ties dziesmas p\u0113c etapa, kura atrodas vi\u0146u kopiena. Dziesmas iem\u0101ca un nodod katehisti konvivenc\u0113s un Ce\u013ca etapos. T\u0101 br\u0101\u013ci lab\u0101k var uztvert katras dziesmas domu, noz\u012bmi.<\/p>\n\n\n\n

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Or\u0137estris<\/h3>\n\n\n\n

Neokatehumen\u0101l\u0101 Ce\u013ca simfoniskais or\u0137estris bija dibin\u0101ts, lai kalpotu Neokatehumen\u0101l\u0101 Ce\u013ca eva\u0146\u0123eliz\u0101cijai caur m\u016bziku. <\/p>\n\n\n\n

\"Neokatehumenālā<\/a><\/figure><\/div>\n\n\n\n
\u00a0\u00a0<\/i>\u00a0\u00a0<\/a><\/div>\r\n","protected":false},"excerpt":{"rendered":"

Jaun\u0101 estetika Ikonogr\u0101fija un vitr\u0101\u017eas Gleznas Neokatehumen\u0101laj\u0101 Ce\u013c\u0101 Kiko Arg\u00fcello ir m\u0101c\u012bjies Madrides Sv. Fernanda m\u0101kslas akad\u0113mija. 1959. gada apbalvots ar Nacion\u0101lo glezno\u0161anas balvu. 1960. gad\u0101 kop\u0101 ar skulptoru Coomontes un stikla meistaru Mu\u00f1oz de Pablos dibin\u0101ja grupu \u201eGremio 62″sakr\u0101l\u0101 m\u0101ksla p\u0113t\u012b\u0161anai. Vi\u0146i bija organiz\u0113ju\u0161i vair\u0101kas ekspoz\u012bcijas Madrid\u0113 (Nacion\u0101laj\u0101 bibliot\u0113k\u0101), p\u0101rst\u0101v\u0113ju\u0161i Sp\u0101niju starptautisk\u0101 m\u0113r\u0101. 1960. […]<\/p>\n","protected":false},"author":0,"featured_media":336,"template":"","meta":{"_hide_header":false,"_hide_footer":false,"_nck_seo_title":"","_nck_seo_description":"","footnotes":""},"categories":[],"tags":[],"class_list":["post-2890","evangelizacion","type-evangelizacion","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/evangelizacion\/2890","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/evangelizacion"}],"about":[{"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/types\/evangelizacion"}],"version-history":[{"count":1,"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/evangelizacion\/2890\/revisions"}],"predecessor-version":[{"id":22983,"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/evangelizacion\/2890\/revisions\/22983"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/media\/336"}],"wp:attachment":[{"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/media?parent=2890"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/categories?post=2890"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/tags?post=2890"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}