{"id":19018,"date":"2020-02-26T04:23:37","date_gmt":"2020-02-26T03:23:37","guid":{"rendered":"https:\/\/neocatechumenaleiter.org\/evangelizacija\/"},"modified":"2021-11-08T09:33:44","modified_gmt":"2021-11-08T08:33:44","slug":"evangelizacija","status":"publish","type":"page","link":"https:\/\/neocatechumenaleiter.org\/lv\/evangelizacija\/","title":{"rendered":"Eva\u0146\u0123eliz\u0101cija"},"content":{"rendered":"\n

Eva\u0146\u0123eliz\u0101cijas misija<\/h1>\n\n
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\u00abJaunu bausli es jums dodu, lai j\u016bs viens otru m\u012bl\u0113tu. K\u0101 es j\u016bs m\u012bl\u0113ju, t\u0101 ar\u012b j\u016bs cits citu m\u012bliet! No t\u0101 visi paz\u012bs, ka j\u016bs esat mani m\u0101cek\u013ci, ja jums b\u016bs m\u012blest\u012bba sav\u0101 starp\u0101.\u00bb <\/strong>(J\u0146 13, 34-35)<\/p><\/h5>\n\n

Sv\u0113tais Gars Neokatehumen\u0101laj\u0101 Ce\u013c\u0101 ir izvilin\u0101jis da\u017eas eva\u0146\u0123eliz\u0101cijas, apustulisk\u0101s misijas un konsekr\u0101cijas formas, kuras topa Bazn\u012bcas p\u0101vestu apstiprin\u0101tas un atbalst\u012btas.<\/p>\n\n

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Sv\u0113t\u0101 Gara aug\u013ci- harizmi<\/h1>\n\n
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Draudze- Kopienu kopiena<\/h3>\n\n
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Ar Kerigmas pasl\u016bdin\u0101\u0161anu draudz\u0113 par\u0101d\u0101s kopienas- br\u0101\u013ci, kas pa\u0161i p\u0101rdz\u012bvo \u0161o krist\u012bgo inici\u0101ciju. Pak\u0101peniski vi\u0146os top redz\u0101mas tic\u012bbas z\u012bmes, m\u012blest\u012bba uz ienaidnieku. \u0160is \u201emor\u0101lais br\u012bnums” izraisa izbr\u012bnu attilin\u0101tajos no tic\u012bbas cilv\u0113kos un aicina uz satik\u0161anos ar pa\u0161u J\u0113zu Kristu. Krist\u012bga kopiena nes Dieva m\u012blest\u012bbu visiem cilv\u0113kiem. <\/p>\n\n

\"Parrocchia<\/figure><\/div>\n\n

\u201eJ\u016bs ne tikai piedal\u0101ties apustul\u0101t\u0101 t\u0101p\u0113c ka esat tas, kas esat- pamudin\u0101jums patiesu, \u012bstu krist\u012bgu v\u0113rt\u012bbu atg\u016b\u0161anai vai no jauna atkl\u0101\u0161anai, jo otr\u0101di \u0161\u012bs v\u0113rt\u012bbas ikdienas dz\u012bv\u0113, \u013coti iesp\u0113jami, var\u0113tu palikt apsl\u0113ptas, \ngu\u013co\u0161as vai at\u0161\u0137aid\u012btas. N\u0113! J\u016bs t\u0101s uzsverat, izc\u0113l\u0101t un dodat t\u0101m mor\u0101lo spo\u017eumu. Tas patiesi ir paraugs un tie\u0161i \u0161aj\u0101 krist\u012bg\u0101 gar\u0101 j\u016bs dz\u012bvojat Neokatehumen\u0101laj\u0101s kopien\u0101s.”<\/p>\n\n

\u201eCik daudz prieka un cer\u012bbas dodat mums ar savu kl\u0101tb\u016btni un darb\u012bbu! M\u0113s zin\u0101m, ka j\u016bs sav\u0101s kopien\u0101s cen\u0161aties saprast un att\u012bst\u012bt sa\u0146emtu Krist\u012bbu bag\u0101t\u012bbas, ka ar\u012b j\u016bsu pieder\u012bbas Kristum sekas…<\/p>\n\n

Piedz\u012bvot un mudin\u0101t \u0161o atmodu ir tie\u0161i tas, ko j\u016bs sauc\u0101t par katehumen\u0101tu p\u0113c Krist\u012bb\u0101m, kas ir sp\u0113j\u012bgs atjaunot m\u016bsdienu krist\u012bg\u0101s kopien\u0101s Pirmatn\u0113j\u0101 Bazn\u012bc\u0101 sagatavo\u0161an\u0101s uz Krist\u012bb\u0101m laika posm\u0101 biju\u0161o briedumu un padzi\u013cin\u0101\u0161anu.<\/p>\n\n

J\u016bs to dar\u0101t p\u0113c. Katehumen\u0101ts pirms vai p\u0113c, es teiktu, ir sekund\u0101ra lieta. Svar\u012bg\u0101kais ir ka j\u016bs mekl\u0113jat krist\u012bgas dz\u012bves \u012bstumu, piln\u012bbu, atkl\u0101t\u012bbu, koherenci.”<\/p>\n\n

Sv. P\u0101vils VI, 1974. gada 8. maij\u0101.<\/p>\n\n

\u201eBazn\u012bcas prakse, norma, kas tika ievesta ir ieradums krist\u012bt z\u012bdai\u0146us. T\u0101 tikai piev\u0113r\u0161ot uzman\u012bbu vien\u012bgi litur\u0123iskajai da\u013cai un bie\u017ei izlaidot sagatavo\u0161anos uz Krist\u012bb\u0101m posmu. Sagatavo\u0161an\u0101s, agr\u0101kos gados, kad sabiedr\u012bb\u0101 vair\u0101kums bija pag\u0101ni, notika pirms Krist\u012bb\u0101m. To sauca par \u201eKatehumen\u0101tu”. Tom\u0113r \u0161odien m\u016bsu soci\u0101l\u0101 vid\u0113 j\u0101integr\u0113 \u0161\u012b m\u0101c\u012b\u0161anas metode Krist\u012bgai audzin\u0101\u0161anai caur krist\u012bg\u0101s dz\u012bves veida inici\u0101ciju, kas notiek p\u0113c Krist\u012bb\u0101m, caur reli\u0123isko pal\u012bdz\u012bbu, caur praktisko vingro\u0161anos krist\u012bgaj\u0101 uztic\u012bb\u0101, caur akt\u012bvo piedal\u012b\u0161anos tic\u012bgo kopien\u0101, kas ir Bazn\u012bca…<\/p>\n\n

L\u016bk, no kurienes n\u0101k v\u0101rds \u201ekatehumen\u0101ts”, kas noteikti negrib atmest vai samazin\u0101t pa\u0161reiz\u0113jo Krist\u012bbu discipl\u012bnas svar\u012bgumu, bet grib piel\u0101got pak\u0101penisko, intens\u012bvu eva\u0146\u0123eliz\u0101cijas metodi, kas izskat\u0101s dal\u0113ji agr\u0101ku laiku katehumen\u0101tam. Tas, kas ir Krist\u012bts, ir b\u016btiski un nepiecie\u0161ami saprast, p\u0101rdom\u0101t, izv\u0113rt\u0113t sakramenta nenov\u0113rt\u0113jamo labumu.”<\/p>\n\n

Sv. P\u0101vils VI, 1977. gada 12. janv\u0101r\u012b.<\/p>\n\n

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Ce\u013cojo\u0161ie katehisti<\/h3>\n\n
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Viens no galvenaj\u0101m harizmam, vai Ce\u013ca aug\u013ciem ir ce\u013cojo\u0161ie katehisti. Pateicoties vi\u0146iem Ce\u013c\u0161 izplat\u012bj\u0101s visos 5 kontinentos. \u201e Starptautisk\u0101 Atbild\u012bgo par Ce\u013cu Ekipa noz\u012bme ce\u013cojo\u0161o katehistu ekipu – kura parasti sast\u0101v no Prezbitera, laul\u0101to p\u0101ra un neprec\u0113ta v\u012brie\u0161a, vai ar\u012b no Prezbitera, neprec\u0113ta v\u012brie\u0161a un neprec\u0113tas sievietes – lai tos s\u016bt\u012btu uz att\u0101l\u0101m diec\u0113z\u0113m ar m\u0113r\u0137i uzs\u0101kt un vad\u012bt Neokatehumen\u0101l\u0101 Ce\u013ca \u012bsteno\u0161anu.” (Stat\u016bti, art. 31,2)<\/p>\n\n

\"Kiko<\/figure><\/div>\n\n

Ce\u013cojo\u0161ie katehisti t\u0101da veida atbild uz da\u017e\u0101m vajadz\u012bb\u0101m, n\u0101ko\u0161am no vis\u0101m pasaules mal\u0101m: Starptautisk\u0101 ekipa uzaicina Ce\u013ca br\u0101\u013cus b\u016bt gataviem misijai un tie, kas j\u016btas Dieva aicin\u0101ti br\u012bvi pied\u0101v\u0101 sevi.<\/p>\n\n

\u0160ie aicin\u0101jumi visbie\u017e\u0101k dzimst \u201ekonvivencju” laik\u0101 (\u201erekolekcijas”), kur \u201eAtbild\u012bg\u0101 par Ce\u013cu Ekipa vai cita vi\u0146as noz\u012bm\u0113ta, p\u0101rbauda ce\u013cojo\u0161o gatav\u012bbu un koordin\u0113 darb\u012bbu – saska\u0146\u0101 ar dinamiku l\u012bdz\u012bgi k\u0101 \u201esirds sarau\u0161an\u0101s un izpl\u0113\u0161an\u0101s” -p\u0113c Kunga piem\u0113ra, kur\u0161 s\u016bt\u012bja savus apustu\u013cus misij\u0101, bet p\u0113c tam pulcin\u0101ja tos vientu\u013c\u0101 viet\u0101, lai klaus\u012btos par br\u012bnumiem k\u0101dus Sv\u0113tais Gars ar vi\u0146iem bija veicis.” (Stat\u016bti, art. 31,3.)<\/p>\n\n

\u201eCe\u013cojo\u0161ais katehists paliek vienot\u012bb\u0101 ar savu draudzi un kopienu, pie kuras regul\u0101ri atgrie\u017eas, lai piedal\u012btos person\u012bg\u0101s kopienas ce\u013c\u0101. Turkl\u0101t ce\u013cojo\u0161ais katehists piekr\u012bt izdz\u012bvot savu misiju trauslum\u0101 – saska\u0146\u0101 ar vair\u0101k k\u0101 tr\u012bsdesmit gad\u012bgu Neokatehumen\u0101l\u0101 Ce\u013ca pieredzi – paliekot br\u012bvs, lai katr\u0101 br\u012bd\u012b var\u0113tu to p\u0101rtraukt, inform\u0113jot B\u012bskapu ad quem,\u00a0<\/em>k\u0101 ar\u012b Atbild\u012bgo par Ce\u013cu Ekipu.” (Stat\u016bti, art 31,4)<\/p><\/p>\n\n

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Mision\u0101r\u0101s harizmas un konsekr\u0113t\u0101 dz\u012bve<\/h3>\n\n
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Da\u017eiem Ce\u013ca \u012bstenojamajos eva\u0146\u0123eliz\u0101cijas veidos ir nepiecie\u0161ama neprec\u0113to v\u012brie\u0161u un sievie\u0161u kl\u0101tb\u016btne ar mision\u0101ro aicin\u0101jumu. Vi\u0146i veido ce\u013coju\u0161o katehistu ekipas, lai atbild\u0113tu, atbalst\u012btu un pavad\u012btu Missio ad Gentes <\/em>misijas, k\u0101 ar\u012b jaunie\u0161us, kuri ir gatavi iest\u0101ties Redemptoris Mater <\/em>semin\u0101ros. <\/em>Starptautisku konvivenciju laik\u0101 tiek s\u016bt\u012bti v\u012brie\u0161i un sievietes, kuri dz\u012bvodami Ce\u013ca tic\u012bbas ce\u013cved\u012b ir atkl\u0101ju\u0161i Dieva aicin\u0101jumu atdot dz\u012bv\u012bbu, lai \u012bstenotu Jauno Eva\u0146\u0123eliz\u0101ciju.<\/p><\/p>\n\n

Kop\u0101 ar visiem \u0161iem br\u0101\u013ciem un m\u0101s\u0101m, kop\u0161 Neokatehumen\u0101l\u0101 Ce\u013ca sakum\u0101, daudzas meitenes ir sajutu\u0161as aicin\u0101jumu uz konsekr\u0113to dz\u012bvi un ir iest\u0101ju\u0161as da\u017eos klosteros vis\u0101 pasaul\u0113.<\/p>\n\n

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Diec\u0113zes mision\u0101rie semin\u0101ri \u201eRedemptoris Mater”<\/h3>\n\n
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1986. gada 26. august\u0101 J\u0101nis P\u0101vils II ar saj\u016bsmu pie\u0146\u0113ma Kiko, Carmen un t\u0113va Mario pied\u0101v\u0101jumu dibin\u0101t Rom\u0101 diec\u0113zes mision\u0101ro semin\u0101ru Jaun\u0101s Eva\u0146\u0123eliz\u0101cijas priesteru form\u0101cijai. P\u0101vests uztic\u0113ja \u0161o uzdevumu vik\u0101ram -Kardin\u0101lam Ugo Poletti.<\/p>\n\n

Turpm\u0101kajos gados daudz b\u012bskapu sekoja Sv\u0113t\u0101 T\u0113va piem\u0113ram dibinot citus semin\u0101rus. Kop\u0161 t\u0101 laika 5 kontinentos tika dibin\u0101ti 124 semin\u0101ri (2020), kuriem ir rakstur\u012bgas 3 galven\u0101s lietas: tie ir diec\u0113zalie, mision\u0101rie un starptautiskie. \u0160o semin\u0101ristu akad\u0113miska, cilv\u0113ciska un gar\u012bg\u0101 form\u0101cija ietver sev\u012b mision\u0101risk\u0101s eva\u0146\u0123eliz\u0101cijas laika posmu. P\u0113c ordin\u0101cij\u0101m, p\u0113c da\u017eiem kalpo\u0161anas gadiem draudz\u0113, b\u012bskaps \u013cauj vi\u0146iem doties Neokatehumen\u0101l\u0101 Ce\u013ca \u012bstenot\u0101s misij\u0101s- t\u0101 k\u0101 bija Sv\u0113t\u0101 Kr\u0113sla noteikts, apstiprin\u0101ts ir norad\u012bts Stat\u016btos<\/p>\n\n

Semin\u0101ru dibina b\u012bskaps un uz\u0146em jaunie\u0161us, kuri ir atkl\u0101ju\u0161i savu aicin\u0101jumu pateicoties Neokatehumen\u0101l\u0101 Ce\u013ca Krist\u012bgajai inici\u0101cijai. Semin\u0101ra laik\u0101 \u012bpa\u0161a un fundament\u0101l\u0101 lieta ir \u0161\u012b Krist\u012bga inici\u0101cija Krist\u012bg\u0101 kopien\u0101 caur Neokatehumen\u0101lo Ce\u013cu.<\/p>\n\n

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\u201eRedemptoris Mater” semin\u0101ros kop\u0161 1990. gada pirm\u0101m priesteru ordin\u0101cij\u0101m l\u012bdz 2019. gadam tika ordin\u0113ti 2590 priesteri. V\u0113l ap 2050 jaunie\u0161i ir form\u0101cijas ce\u013c\u0101.<\/p>\n\n

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\u0122imenes misij\u0101<\/h3>\n\n
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1985. gad\u0101 Kiko, Carmen un t\u0113vs Mario st\u0101d\u012bja priek\u0161\u0101 Sv\u0113tajam J\u0101nim P\u0101vilam II vienu projektu sakara ar Zieme\u013ceiropas eva\u0146\u0123eliz\u0101ciju s\u016btot mision\u0101ras \u0123imenes kop\u0101 ar vienu priesteri. P\u0101vests uz\u0146\u0113ma to ar lielu aizraut\u012bbu un 1986. gad\u0101 P\u0101vests s\u016bt\u012bja pirm\u0101s \u0123imenes: viena uz Somijas zieme\u013ciem, cita uz Hamburgu (V\u0101cija) un tre\u0161o uz Strasb\u016bru (Francija). 1987. gad\u0101 tika ar\u012b s\u016bt\u012btas pirm\u0101s 3 \u0123imenes uz Dienvidameriku.<\/p>\n\n

1988. gada 30. decembr\u012b J\u0101nis P\u0101vils II sasniedzis ar helikopteru Porto San Giorgio (It\u0101lija) Starptautisko Neokatehumen\u0101l\u0101 Ce\u013ca centru s\u016bt\u012bja uz misij\u0101m vis\u0101 pasaul\u0113 72 \u0123imenes. Tad, run\u0101dams par \u0123imeni, P\u0101vests homilijas laik\u0101 teica: \u201eSv\u0113t\u0101 \u0122imene nav kaut kas cits, bet l\u016bk t\u0101: cilvecisk\u0101 \u0123imene dievi\u0161\u0137aj\u0101 misij\u0101. Dieva Sv\u0113t\u0101 Bazn\u012bca, tu nevari \u012bstenot savu misiju, nevari pild\u012bt savu misiju pasaul\u0113, ja tas nav caur \u0123imeni un t\u0101s misiju. Jums pien\u0101kas ar vis\u0101m j\u016bsu l\u016bg\u0161an\u0101m, ar j\u016bsu liec\u012bbu, ar j\u016bsu sp\u0113ku pal\u012bdz\u0113t \u0123imenei, aizsarg\u0101t no jebkura veida izn\u012bcin\u0101\u0161anas. \u0122imene misij\u0101 ir Tr\u012bsvien\u012bba misij\u0101.”<\/p>\n\n

Kop\u0161 t\u0101 laika P\u0101vests ir aizs\u016bt\u012bjis 1600 \u0123ime\u0146u eva\u0146\u0123eliz\u0101cijai piecos kontinentos. Vi\u0146as ir Sv\u0113tas \u0122imenes no Nazaretes paraugs da\u017eos misiju veidos.<\/p>\n\n

T\u0101s ir \u0123imenes, kas p\u0113c daudziem p\u0113c-krist\u012bbas form\u0101cijas gadiem (daudzi atjaunoja savas attiec\u012bbas \u0123imen\u0113), ir pateic\u012bgas par Dieva \u012bstenojamo pest\u012b\u0161anas darbu vi\u0146os. \u0160is \u0123imenes, vair\u0101kums ar b\u0113rniem, ir gatavas doties misij\u0101 atst\u0101jot savas dzimtenes tur, kur b\u012bskapi redz krist\u012bgas \u0123imenes liec\u012bbas nepiecie\u0161am\u012bbu. Vi\u0146as \u201eiesak\u0146ojas” viet\u0113j\u0101 Bazn\u012bc\u0101 veicinot da\u017eas eva\u0146\u0123eliz\u0101cijas darb\u012bbas. T\u0101da veida tiek veidotas jaunas krist\u012bgas kopienas.<\/p>\n\n

Ce\u013ca Stat\u016btos tiek norad\u012bts, ka Neokatehumen\u0101l\u0101 Ce\u013ca veicin\u0101\u0161ana var notikt ar \u0123ime\u0146u misij\u0101s pal\u012bdz\u012bbu, kuras p\u0113c b\u012bskapa piepras\u012bjuma iet uz nekrist\u012bg\u0101m viet\u0101m, kur ir nepiecie\u0161ama \u201eimplantatio ecclesiae”-bazn\u012bcas implant\u0101cija (Stat\u016bti, art. 33,1).<\/p>\n\n

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Missio ad gentes<\/h3>\n\n
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2006. gada p\u0101vests Benedikts XVI uzsaka \u0161o jauno eva\u0146\u0123eliz\u0101cijas veidu s\u016bt\u012bdams pirm\u0101s 7\u00a0Missio ad gentes<\/em>. Katra no t\u0101m misij\u0101m sast\u0101v no priestera un 4 vai 5 \u0123imen\u0113m kop\u0101 ar saviem b\u0113rniem. P\u0113c b\u012bskapa piepras\u012bjuma, \u0123imenes tiek s\u016bt\u012btas eva\u0146\u0123eliz\u0113t nekrist\u012bgas vai pag\u0101niskas vietas. Vi\u0146u uzdevums ir p\u0101rst\u0101v\u0113t krist\u012bgo kopienu, kuri b\u016btu \u201epiln\u012bgi viens, lai pasaule tic\u0113tu”. (J\u0146 17,23)<\/p><\/p>\n\n

Sv. J\u0101nis P\u0101vils II 1985. gada 6. Eiropas b\u012bskapu simpozij\u0101 nor\u0101dija, ka lai atbild\u0113tu Eiropas sekulariz\u0101cijai j\u0101atgrie\u017eas uz “pirmatn\u0113jo apustulisko modeli”.<\/p>\n\n

\"Misione<\/figure><\/div>\n\n

T\u0101 \u0161\u012bs Missio ad Gentes\u00a0<\/em>ir\u00a0domus ecclesiae<\/em> imit\u0101cija, jo vi\u0146i pulc\u0113jas m\u0101j\u0101s kop\u0101 ar att\u0101lin\u0101tiem un nekrist\u012btiem.<\/p><\/p>\n\n

P\u0113c daudziem gadiem var ieraudz\u012bt k\u0101 daudzi attilin\u0101tie no tic\u012bbas un pag\u0101ni, kuri var b\u016bt nekad m\u016b\u017e\u0101 neb\u016btu ieg\u0101ju\u0161i Bazn\u012bc\u0101, p\u0113k\u0161\u0146i atrodas \u0161aj\u0101s \u201ekrist\u012bgas kopienas” un ies\u0101k atgrie\u0161anas uz tic\u012bbu ce\u013cu.<\/p>\n\n

P\u0101vests Benedikts XVI 2009. gada sava uzrun\u0101 Romas K\u016brij\u0101 teica, ka \u0161\u012bs kopienas ne\u0146em \u201esakr\u0101l\u0101s vietas”, sv\u0113tn\u012bcas ce\u013cu, bet dz\u012bvo pasaul\u0113 un veido t\u0101du ka \u201epagalmu taut\u0101m uz kuru var tuvin\u0101ties pie Dieva v\u0113l nepazinot vi\u0146u”.<\/p>\n\n

Viens no \u0161\u012bs pieredzes br\u012bni\u0161\u0137\u012bg\u0101kajiem elementiem ir vienot\u012bbas un vien\u012bbas aug\u013ci, kuri it sevi\u0161\u0137i par\u0101d\u0101s pa\u0161\u0101 \u0123imen\u0113, attiec\u012bbas starp vec\u0101kiem un b\u0113rniem.<\/p>\n\n

2016. gada 18. mart\u0101 P\u0101vests Francisks s\u016bt\u012bja 270 \u0123imenes, t\u0101 izveidojot 54 Missio ad gentes.<\/em><\/p><\/p>\n\n

P\u0101vests Benedikts XVI starp 2006. un 2012. gadiem bija izs\u016bt\u012bjis 58\u00a0Missio ad gentes<\/em> un P\u0101vests Francisks – 128.<\/p><\/p>\n\n

2018. 5. maij\u0101 Tor Vergat\u0101 (Roma), svinot Ce\u013ca pirm\u0101s kopienas dibin\u0101\u0161anas Rom\u0101 50. gadadienu, P\u0101vests Francisks izs\u016bt\u012bja 34 Missio ad gentes.<\/em><\/p><\/p>\n\n

\u0160odien (2020) Ce\u013ca \u0123ime\u0146u skaits misij\u0101s sasniedz 1640. Pie t\u0101 j\u0101pieskaita aptuveni 5800 b\u0113rnu. Tie visi sadal\u012bti pa 108 valst\u012bm, piecos kontinentos. Daudz no t\u0101m \u0123imen\u0113m veido vair\u0101k nek\u0101 200\u00a0Missio ad Gentes <\/em>62 valst\u012bs<\/p><\/p>\n\n

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Kopienas misij\u0101<\/h3>\n\n
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\u201eKopiena misij\u0101” ir v\u0113l viens Ce\u013ca auglis. 2009. gada 10. janv\u0101r\u012b Sv. P\u0113tera bazilik\u0101 P\u0101vesta Benedikta XVI kl\u0101tb\u016btn\u0113, svinot pirm\u0101s Neokatehumen\u0101l\u0101s kopienas dibin\u0101\u0161anas Rom\u0101 40. gadadienu, tika nos\u016bt\u012btas pirm\u0101s neokatehumnen\u0101l\u0101s kopienas uz misij\u0101m Romas perif\u0113rij\u0101s. <\/p>\n\n

\u0160\u012bs kopienas ir beigu\u0161as neokatehumen\u0101lo tic\u012bbas atjauno\u0161anas ce\u013cu un ir gatavas atst\u0101t savas draudzes teritoriju lai p\u0101rceltos uz perif\u0113riju draudz\u0113m. Tie pr\u0101vesti aicina veselo kopienu lai atbalst\u012btu un veicin\u0101tu eva\u0146\u0123eliz\u0101ciju viet\u0101s, kur\u0101s bie\u017ei vien ir degrad\u0113ju\u0161as, pl\u012bst vardarb\u012bba, narkoti\u0137i un ir daudz imigrantu.<\/p>\n\n

\"Invio<\/figure><\/div>\n\n

Kiko prezent\u0113dams \u0161o jauno misiju br\u0101\u013ciem uzsv\u0113ra, ka \u201eCe\u013c\u0161 beidz\u0101s sludinot Eva\u0146\u0123eliju vis\u0101 pasaul\u0113.” \u201eViena no visliel\u0101kajiem jaunumiem ir ka visa kopiena dodas misij\u0101. Ne tikai da\u017ei br\u0101\u013ci. Visa kopiena. T\u0101 ir liela \u017e\u0113last\u012bba! Kaut kas br\u012bni\u0161\u0137\u012bgs, ka Dievs suta t\u0101d\u0101 veid\u0101. Ir br\u012bni\u0161\u0137\u012bgi izce\u013cot, ka Kungs dod misiju: nomirt misij\u0101, novecot misij\u0101.”<\/p>\n\n

Tie\u0161i pats P\u0101vests Francisks sav\u0101 enciklik\u0101 Evangelii Gaudium<\/em> run\u0101 par \u201eizejo\u0161u” Bazn\u012bcu\u201e un run\u0101 par nepiecie\u0161am\u012bbu eva\u0146\u0123eliz\u0113t teritori\u0101l\u0101s un eksistenci\u0101l\u0101s nomales.<\/p><\/p>\n\n

Madrides diec\u0113z\u0113, kur Ce\u013c\u0161 ir dzimis un ir kl\u0101t 45 draudz\u0113s ar vair\u0101k\u0101m kopien\u0101m, ar\u012b veicina \u0161o kopienu misiju. V\u0113l 2011. gada, toreiz\u0113jais Madrides arhib\u012bskaps, kardin\u0101ls Rouco Varela, s\u016bt\u012bja uz misij\u0101m 10 kopienas.<\/p>\n\n

Pa\u0161reiz\u0113jais Sp\u0101nijas galvaspils\u0113tas arhib\u012bskaps, kardin\u0101ls Carlos Osoro Sierra, 2015. gada 22. mart\u0101 s\u016bt\u012bja 8 jaunas kopienas uz misij\u0101m. Madrid\u0113 pa\u0161laik ir 18 “Communitates in missionem” (Kopiena misij\u0101).<\/p><\/p>\n\n

Ar\u012b P\u0101vests Francisks 2018. gada 5. maij\u0101 svinot Ce\u013ca 50. gadadienu Rom\u0101, liel\u0101 pas\u0101kum\u0101 Tor Vergat\u0101, suta 25 kopienas uz misij\u0101, da\u017e\u0101s Romas draudz\u0113s, lai atbalst\u012btu v\u0101j\u0101ko draud\u017eu kopienu krist\u012bgo dz\u012bvi.<\/p>\n\n

\u0160odien \u0161aj\u0101 J\u0113zus izteiktaj\u0101 \u201eEjiet” ir kl\u0101teso\u0161i vienm\u0113r jaunie Bazn\u012bcas eva\u0146\u0123eliz\u0101cijas izaicin\u0101jumi. Visi m\u0113s esam aicin\u0101ti uz \u0161o jauno mision\u0101ro \u201edo\u0161anos”. Katram kristietim un katrai kopienai j\u0101atkl\u0101j ce\u013c\u0161 uz kuru Kungs aicina. Visi m\u0113s esam mudin\u0101ti pie\u0146emt \u0161o aicin\u0101jumu: iziet no m\u016bsu labkl\u0101j\u012bbas zonas un v\u0113l\u0113ties sasniegt visas perif\u0113rijas, kur ir nepiecie\u0161ama Eva\u0146\u0123elija gaisma.<\/p>\n\n

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Ce\u013ca etapi<\/h1>\n\n
\"Tappe<\/figure>\n
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Jaun\u0101 estetika<\/h1>\n\n
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Ikonogr\u0101fija un vitr\u0101\u017eas <\/h3>\n\n
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\"Vetrate<\/figure><\/div>\n\n

Gleznas Neokatehumen\u0101laj\u0101 Ce\u013c\u0101<\/h4>\n\n
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Kiko Arg\u00fcello ir m\u0101c\u012bjies Madrides Sv. Fernanda m\u0101kslas akad\u0113mija. 1959. gada apbalvots ar Nacion\u0101lo glezno\u0161anas balvu. 1960. gad\u0101 kop\u0101 ar skulptoru Coomontes un stikla meistaru Mu\u00f1oz de Pablos dibin\u0101ja grupu \u201eGremio 62″sakr\u0101l\u0101 m\u0101ksla p\u0113t\u012b\u0161anai. Vi\u0146i bija organiz\u0113ju\u0161i vair\u0101kas ekspoz\u012bcijas Madrid\u0113 (Nacion\u0101laj\u0101 bibliot\u0113k\u0101), p\u0101rst\u0101v\u0113ju\u0161i Sp\u0101niju starptautisk\u0101 m\u0113r\u0101. 1960. gada Kult\u016bras ministra pie\u0161\u0137irti ekspon\u0113ja savus darbus Univers\u0101laj\u0101 sakr\u0101l\u0101s m\u0101kslas ekspoz\u012bcij\u0101 Rojan\u0101 (Francija). V\u0113l Kiko ir rad\u012bjis savus Holand\u0113 (\u201eNouvelles images” galerij\u0101).<\/p>\n\n

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Kristus dz\u012bves nosl\u0113pumu vainags (corona misterica)<\/h4>\n\n
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\"I<\/figure><\/div>\n\n

\nDostojevskis ir rakst\u012bjis: \u201eSkaistums izgl\u0101bs pasauli.\u201d Kiko ir bie\u017ei atk\u0101rtojis, ka \u201etikai jauna est\u0113tika izgl\u0101bs Bazn\u012bcu\u201d. \u0160\u012bs \u201ecorona misterica\u201d (Kristus dz\u012bves nosl\u0113pumu vainags) att\u0113li grib pieskarties pie tic\u012bgo gara dzi\u013cumiem. Att\u0113li grib pal\u012bdz\u0113t cilv\u0113kam pacelties pie Dieva. \u0160\u012bs gleznas darbojas kristie\u0161a dv\u0113sel\u0113. Piem\u0113ram, P\u0101rveido\u0161an\u0101s Tabora kalna apustu\u013cu kl\u0101tb\u016btn\u0113, kur vi\u0146i var\u0113ja piedz\u012bvot dievi\u0161\u0137as gaismas spo\u017eumu un klaus\u012bties Dieva V\u0101rdu. \u0160ie att\u0113li, it sevi\u0161\u0137i litur\u0123ij\u0101, ietekm\u0113 pat emocion\u0101li- grib pal\u012bdz\u0113t tic\u012bgiem gar\u012bgi p\u0101rveidoties. Sv. J\u0101nis Damaskietis, ikonu aizst\u0101vis un P\u0101vesta Leona XIII pasludin\u0101ts par Bazn\u012bcas doktoru, sac\u012bja: \u201eIeraudz\u012bju Dieva cilv\u0113cisko att\u0113lu un mana dv\u0113sele tika izgl\u0101bta.\u201d<\/p>\n\n

\u201eLai Sv\u0113tais Kunga Vaigs pal\u012bdz jums b\u016bt par vi\u0146a m\u012blest\u012bbas lieciniekiem.”<\/p>\n\n

Kiko Arg\u00fcello<\/p>\n\n

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Arhitekt\u016bra<\/h3>\n\n
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Arhitekt\u016bra Neokatehumen\u0101laj\u0101 Ce\u013c\u0101<\/h4>\n\n
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\"Cappella<\/figure><\/div>\n\n

V\u0113stures gait\u0101 Bazn\u012bca vienm\u0113r bija izjutu\u0161i saist\u012bbu starp skaistumu un eva\u0146\u0123eliz\u0101ciju. T\u0101d\u0113\u013c Bazn\u012bca vienm\u0113r aizst\u0101v\u0113ja skaistumu. Viss liek dom\u0101t par Kristus skaistumu un br\u0101l\u012bg\u0101s vienot\u012bbas skaistumu. Slavu tautu eva\u0146\u0123eliz\u0101cija liel\u0101 m\u0113r\u0101 notika caur litur\u0123ijas, ikonu un dziesmu skaistumu. Tikai p\u0113d\u0113jos gados Bazn\u012bc\u0101s past\u0101v t\u0101da \u201efunkcion\u0101ra\u201d \u012bd\u0113ja, kas reduc\u0113 kopienas sapulces vietu uz vienk\u0101r\u0161\u0101m sapul\u010du z\u0101l\u0113m.<\/p>\n\n

V\u0113l jo vair\u0101k \u0161odien nek\u0101 agr\u0101k ir nepiecie\u0161ami un steidz\u012bgi atjaunot Bazn\u012bcas strukt\u016bras. Atbilde uz \u201eglob\u0101lo ciemu\u201d, liel\u0101m pils\u0113t\u0101m, monokult\u016bru ir draudze, kas k\u013c\u016bst par \u201edebesu ciemu\u201d- cilv\u0113c\u012bg\u0101ko soci\u0101lo modeli, kas ir sp\u0113j\u012bg\u0101k\u0101 atv\u0113rt vietu uz m\u012blest\u012bbas civiliz\u0101ciju. Sapulce, kas ir labv\u0113l\u012bga tic\u012bgo akt\u012bvajai l\u012bdzdal\u012bbai. Realit\u0101te, kas atbilst \u201ekopienu kopienas\u201d realit\u0101tei ar katehumeniumu, kas ietver litur\u0123isk\u0101s z\u0101les svin\u0113\u0161anai maz\u0101s kopien\u0101s.<\/p>\n\n

Piecos kontinentos var atrast Kiko ar jauno est\u0113tiku projekt\u0113tus darbus. Piem\u0113ram, Redemptoris Mater semin\u0101ri, jaun\u0101s draudzes, katehumeniumi, kopienu svin\u012bbu z\u0101les utt.<\/p>\n\n

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Skulpt\u016bra <\/h3>\n\n
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Skulpt\u016bra Neokatehumen\u0101laj\u0101 Ce\u013c\u0101<\/h4>\n\n
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\"Sermone<\/figure><\/div>\n\n

\u201eSkaistums, kop\u0101 ar paties\u012bbu ir esam\u012bbas transcendents… Skaistums izraisa m\u016bsos pat\u012bkamas saj\u016btas. T\u0101d\u0101 veid\u0101 Dievs ir rad\u012bjis dabu. Tas, kur\u0161 rad\u012bja dabu izveidoja skaistu lai mums dotu prieku un b\u016btu pat\u012bkami.<\/p>\n\n

Pat\u012bkamas lietas ir cie\u0161i saist\u012btas ar m\u012blest\u012bbu. Man k\u0101 m\u0101ksliniekam, kur\u0161 ir m\u0101c\u012bjies harmonijas likumus ir interesanti, ka visa daba ir saist\u012bta ar skaistumu. Ne viss ir skaistums, bet harmonijas likumi ir attiec\u012bb\u0101 uz mat\u0113riju, uz formu… Zin\u0101tne p\u0113to\u0161a attiec\u012bbas un matem\u0101tiku ir interesanta, l\u016bk t\u0101p\u0113c harmonij\u0101 ir veselas matem\u0101tisk\u0101s formulas. Jau pat Platons run\u0101ja par \u0123eometriju, par rad\u012bbu, par matem\u0101tiku. M\u0101ksl\u0101, neatkar\u012bgs no t\u0101 vai t\u0101 ir glezniec\u012bba, skulpt\u016bra, m\u016bzika, po\u0113zij\u0101, viss past\u0101v harmonisk\u0101s attiec\u012bb\u0101s.<\/p>\n\n

\"<\/figure><\/div>\n\n

\u0160\u012b matem\u0101tiska saist\u012bba eso\u0161a harmonij\u0101 past\u0101v ar\u012b laik\u0101, m\u016bzik\u0101. M\u016bzika ir \u013coti svar\u012bga m\u0101ca m\u016bs skaistumu laik\u0101. Katrai notei ir laika v\u0113rt\u012bba, gleznojot ir materi\u0101l\u0101 v\u0113rt\u012bb\u0101, gludums, z\u012bm\u0113jums, kas pie\u0161\u0137ir citu v\u0113rt\u012bbu. Piem\u0113ram, Bethovena \u201eCeturt\u0101 simfonija” s\u0101k ar disonansi. T\u0101 ir br\u012bni\u0161\u0137\u012bga. Laik\u0101, lai dotu v\u0113rt\u012bbu laikam… Lai nerun\u0101tu par po\u0113ziju, par v\u0101rdiem vai par skulpt\u016bru, piem\u0113ram, ang\u013cu skulptors Henry Moore ir p\u0113t\u012bjis cilv\u0113ku kaulus un ieraudz\u012bja, ka cilv\u0113ka ciskas kaula galvi\u0146a ir perfekta. \u0160is kauls pilda konkr\u0113tu funkciju, bet ar\u012b ir est\u0113tiska. Izveidot est\u0113tisko, skaisto l\u012bkni ir \u013coti gr\u016bti. V\u0113l piem\u0113ram, ro\u0146a kakla forma ir unik\u0101la. Nav jebk\u0101das formas, bet ir est\u0113tiska. Moore \u0146em \u0161os piem\u0113rus un izskulpt\u016br\u0113 lik\u0146u skulpt\u016bru, jo vienai l\u012bknei atbilst cita tipa savienojumi un t\u0101 top est\u0113tiska, jo viss ir cie\u0161i saist\u012bts.<\/p>\n\n

\u201e\u0160aj\u0101 est\u0113tik\u0101, varam teikt, ir dzi\u013c\u0161 nosl\u0113pums, kas ir m\u012blest\u012bba.” (Kiko) <\/p>\n\n

Kiko ir projekt\u0113jis daudzas litur\u0123iskas z\u012bmes: bi\u0137erus, patenas, tribu\u013cus, \u201eapsegus” B\u012bbelei utt., k\u0101 ar\u012b skulpt\u016bras: Kalna spredi\u0137a, Sv. J\u0101\u0146a P\u0101vila II, Krust\u0101 sist\u0101 J\u0113zus Kristus, stirnu…<\/p>\n\n

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Gr\u0101matas<\/h3>\n\n
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Note biografiche – Carmen Hern\u00e1ndez<\/h4>\n\n
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\"Carmen<\/figure><\/div>\n\n

\u0160aj\u0101s biogr\u0101fisk\u0101s piez\u012bm\u0113s j\u016bs atkl\u0101siet br\u012bni\u0161\u0137\u012bgu sievieti, \u013coti noz\u012bm\u012bga Bazn\u012bcai, kura bija iem\u012bl\u0113jusies Krist\u016b, Sv\u0113tajos Rakstos, Euharistij\u0101. Vi\u0146a apzin\u0101j\u0101s, ka Dieva dota misija vi\u0146ai bija atbalst\u012bt, aizsarg\u0101t un labot mani Neokatehumen\u0101l\u0101 Ce\u013ca labad. Pateicos Dievam par Carmen, jo vi\u0146a vienm\u0113r, nemit\u012bgi, sac\u012bja paties\u012bbu. Vi\u0146a bija \u013coti dzi\u013ca, autentiska un br\u012bva sieviete attiec\u012bb\u0101s ar visiem. Vi\u0146a bija \u013coti gudra. M\u012bl\u0113ja Kristu un Bazn\u012bcu un p\u0101vestu p\u0101ri vis\u0101m. Ceram, ka Carmen ir kop\u0101 ar Kungu, jau svin. \u0160\u012bs biogr\u0101fisk\u0101s piez\u012bmes nav tikai priek\u0161 Ce\u013ca br\u0101\u013ciem bet priek\u0161 visas Bazn\u012bcas, lai atkl\u0101tu \u012bpa\u0161u sievieti, kura izdz\u012bvoja savu tic\u012bbu varonisk\u0101 l\u012bmen\u012b. Carmen Hernandez! (Kiko Arguello)<\/p>\n\n

Tiek public\u0113ta pirm\u0101 Carmen Hernandez biogr\u0101fija.<\/strong> 5. Carmen Hernandez n\u0101ves gadadiena sakrita kop\u0101 ar pirm\u0101s biogr\u0101fijas ofici\u0101lo public\u0113\u0161anu. Autors ir filozofijas profesors un doktors Aquilino Cayuela un gr\u0101matu redi\u0123\u0113ja \u201cBiblioteca di Autori Cristiani (BAC)<\/a>“.<\/p><\/p>\n\n

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Kerigma. B\u016bd\u0101s starp nabagiem.<\/h4>\n\n
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\u201eV\u0113l\u0113jos uzrakst\u012bt \u0161o mazu gr\u0101matu p\u0113c kardin\u0101la Ca\u00f1izares ieteikuma. Vi\u0146am bija svar\u012bgi, lai es kaut ko past\u0101stu par to, ko Kungs ir dar\u012bjis ar mums b\u016bd\u0101s, ar nabagiem un lai public\u0113ju \u201ekerygmu”. Gr\u0101matas saturs, antropolo\u0123ija, Sinode par Jauno Eva\u0146\u0123eliz\u0101ciju var pal\u012bdz\u0113t las\u012btajam.” (Kiko Arg\u00fcello)<\/p>\n\n

Kardin\u0101ls Ca\u00f1izares: \u201e \u0160\u012b maza gr\u0101mata ir tie\u0161am Dieva d\u0101vana, jo izkl\u012bdina bail\u0113s un piepilda ar drosmi, lai turpin\u0101tu kerigmas sludin\u0101\u0161anu, \nlai dotos tur, kur atrodas cilv\u0113ki, lai m\u0113s b\u016btu par drosm\u012bgiem lieciniekiem un p\u0101rliecin\u0101ti Eva\u0146\u0123elija sludin\u0101taji.” (No ievada) <\/p>\n\n

Kardin\u0101ls Sch\u00f6nborn: \u201e\u0160\u012b kateh\u0113ze p\u0101rsteidzo\u0161a veida ir Eva\u0146\u0123\u0113lija pasludin\u0101juma kopsavilkums.”<\/p>\n\n

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Uzraksti. 1988-2014<\/h4>\n\n
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\u201eAp 30 gadus bez \u012bpa\u0161a m\u0113r\u0137a, spont\u0101ni un neregul\u0101ri es rakstu uz gr\u0101mati\u0146\u0101m savas domas, p\u0101rdomas, atcer\u0113jumus, uzskatus, piez\u012bmes, l\u016bg\u0161anas, kas dzimst no eva\u0146\u0123eliz\u0101cijas un katehez\u0113m uz ko Kungs ir mani aicin\u0101jis Bazn\u012bc\u0101, kop\u0101 ar Carmen Hern\u00e1ndez un t\u0113vu Mario Pezzi. Ja \u0161\u012bs piez\u012bmes k\u0101d\u0101m var pal\u012bdz\u0113t, lai ir slav\u0113ts Dievs.” (Kiko)<\/p>\n\n

\u201eGr\u0101mata sast\u0101v no \u012bsiem liter\u0101riem fragmentiem un var tikt las\u012bti bez noteiktas k\u0101rt\u012bbas. T\u0101s ir piedz\u012bvotu notikumu, konviven\u010du, k\u0101das sapulces p\u0101rdomas. Da\u017ei gar\u012bgi saucieni, l\u016bgumi vai aicin\u0101jumi uz cer\u012bbu, kuri iesaista las\u012bt\u0101ju. Reiz\u0113m tie ir dzirdamas atzi\u0146as no autora dv\u0113seles vai himnas, psalmi, pateic\u012bbas Dievam. Pie \u0161iem pierakstiem ir datumi un ar tiem var sekot v\u0113sturiskiem notikumiem no 1988. l\u012bdz 2014. gadam. Paties\u012bb\u0101 t\u0101 ir vair\u0101k Neokatehumen\u0101l\u0101 Ce\u013ca autora v\u0113sture nek\u0101 tematisks st\u0101sts. Gr\u0101mat\u0101 atkl\u0101j daudz lietas no \u0161is specifisk\u0101s harizmas. T\u0101 ir v\u0113sture pilna prieku un cie\u0161anu. Tiek atkl\u0101ta autora ci\u0146a, lai vestu uz priek\u0161u uztic\u012bgi no Dieva sa\u0146emtu atbild\u012bbu.\u201d (No kardin\u0101la Ricardo Bl\u00e1zquez P\u00e9rez, Sp\u0101nijas b\u012bskapu konferences prezidents, prezent\u0101cijas)<\/p>\n\n

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Dienasgr\u0101mata. 1979-1981<\/h4>\n\n
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\"Diari<\/figure><\/div>\n\n

\u201eL\u012bst, bet diena mier\u012bgi pl\u016bst. J\u0113zu. Esmu p\u0101rsteigta. Paldies. Cie\u0161anas ielika \u017e\u0113lsird\u012bbu man\u0101 sird\u012b. Paldies, J\u0113zu. Miers, prieks…” (Carmen Hern\u00e1ndez, Dienasgr\u0101mata\u2013 1979-1981, Valle de los Ca\u00eddos – Madride, 1979. gada 27. janv\u0101r\u012b)<\/p>\n\n

\u201e50 gadus bez nek\u0101da p\u0101rtraukuma: ce\u013cojumi, skrutin\u012bji, kopienu apmekl\u0113\u0161ana Madrid\u0113, Zamor\u0101, Barselon\u0101, Par\u012bz\u0113, Rom\u0101, Florenc\u0113, Ivre\u0101… Klausoties un klausoties katru br\u0101\u013ci par savu dz\u012bvi, par cie\u0161an\u0101m, par savu v\u0113sturi, lai var\u0113tu to st\u0101d\u012bt tic\u012bbas gaism\u0101 un M\u016bs Kunga J\u0113zus krusta god\u012bb\u0101. Manupr\u0101t, jums ir ties\u012bbas paz\u012bst Carmen sirdi, vi\u0146as m\u012blest\u012bbu uz J\u0113zu Kristu. Vi\u0146a past\u0101v\u012bgi atk\u0101rtoja: \u201eMans J\u0113zu, m\u012blu Tevi, m\u012blu Tevi. N\u0101c, n\u0101c, pal\u012bdzi man.” (Kiko Arg\u00fcello)<\/p>\n\n

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Neokatehumen\u0101lais Ce\u013c\u0161<\/h4>\n\n
\"Il<\/figure><\/div>\n\n

P\u0101vestu uzrunas: Sv\u0113tais P\u0101vils VI, Sv\u0113tais J\u0101nis P\u0101vils II, Benedikts XVI un Francisks.<\/p>\n\n

Pirmie apustu\u013ci maz\u0101s ekip\u0101s ce\u013coja no sinagogas uz sinagogu sludin\u0101dami Labo Vesti: Dievs ir aug\u0161\u0101mc\u0113lis savu kalpu J\u0113zu, to ko m\u0113s esam atmetu\u0161i izv\u0113l\u0113jot atbr\u012bvot slepkavu (Barabu). Vi\u0146\u0161 nomira nepretojoties, nepretojoties \u013caunumam, m\u012bl\u0113dams savus ienaidniekus, piedodams vi\u0146iem: \u201eT\u0113vs, piedod vi\u0146iem, jo nezina, ko dara.” Vi\u0146\u0161 upur\u0113ja \u013caunumu, krusta upuri, ka vi\u0146a m\u012blest\u012bbas pier\u0101d\u012bjumu. J\u0113zus pier\u0101d\u012bja, ka vi\u0146a m\u012blest\u012bba stipr\u0101k\u0101 par n\u0101vi un nep\u0101rst\u0101j m\u012bl\u0113t pat tad kad at\u0146em dz\u012bv\u012bbu. Dievs ir vi\u0146u piec\u0113lis no miro\u0146iem un \u0161odien ir dz\u012bvs, lai piedotu jebkuru gr\u0113ku vai noziegumu.<\/p>\n\n

\u201eM\u016bsu laikam ir nepiecie\u0161ami ats\u0101kt Bazn\u012bcas celtniec\u012bbu psiholo\u0123iski un pastor\u0101li. It k\u0101 s\u0101kot no jauna, lai, var teikt, atjaunotos…” (P\u0101vils VI, audience 1976. 4. august\u0101, tre\u0161diena)<\/p>\n\n

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Neokatehumen\u0101l\u0101 Ce\u013ca dziesmas<\/h3>\n\n
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\"Libri<\/figure>\n

Romas un Madrides Neokatehumen\u0101l\u0101 Ce\u013ca centr\u0101 tika p\u0101rskat\u012btas un v\u0113l\u0101k public\u0113tas dziesmu gr\u0101matas vair\u0101k\u0101s valod\u0101s. Dziesmas sadala kr\u0101sas atbilsto\u0161i uz Ce\u013ca etapiem. Psalmistiem j\u0101prot izvel\u0113ties dziesmas p\u0113c etapa, kura atrodas vi\u0146u kopiena. Dziesmas iem\u0101ca un nodod katehisti konvivenc\u0113s un Ce\u013ca etapos. T\u0101 br\u0101\u013ci lab\u0101k var uztvert katras dziesmas domu, noz\u012bmi.<\/p>\n\n

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Or\u0137estris<\/h3>\n\n

Neokatehumen\u0101l\u0101 Ce\u013ca simfoniskais or\u0137estris bija dibin\u0101ts, lai kalpotu Neokatehumen\u0101l\u0101 Ce\u013ca eva\u0146\u0123eliz\u0101cijai caur m\u016bziku. <\/p>\n\n

\"Neokatehumenālā<\/a><\/figure><\/div>\n\n
\u00a0\u00a0<\/i>\u00a0\u00a0<\/a><\/div>\r\n","protected":false},"excerpt":{"rendered":"

Eva\u0146\u0123eliz\u0101cijas misija \u00abJaunu bausli es jums dodu, lai j\u016bs viens otru m\u012bl\u0113tu. K\u0101 es j\u016bs m\u012bl\u0113ju, t\u0101 ar\u012b j\u016bs cits citu m\u012bliet! No t\u0101 visi paz\u012bs, ka j\u016bs esat mani m\u0101cek\u013ci, ja jums b\u016bs m\u012blest\u012bba sav\u0101 starp\u0101.\u00bb (J\u0146 13, 34-35) Sv\u0113tais Gars Neokatehumen\u0101laj\u0101 Ce\u013c\u0101 ir izvilin\u0101jis da\u017eas eva\u0146\u0123eliz\u0101cijas, apustulisk\u0101s misijas un konsekr\u0101cijas formas, kuras topa Bazn\u012bcas p\u0101vestu apstiprin\u0101tas un atbalst\u012btas. Sv\u0113t\u0101 Gara aug\u013ci- harizmi Draudze- Kopienu kopiena Ar Kerigmas pasl\u016bdin\u0101\u0161anu<\/p>\n

Las\u012bt vair\u0101k<\/a><\/div>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-19018","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/pages\/19018","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/comments?post=19018"}],"version-history":[{"count":10,"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/pages\/19018\/revisions"}],"predecessor-version":[{"id":25661,"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/pages\/19018\/revisions\/25661"}],"wp:attachment":[{"href":"https:\/\/neocatechumenaleiter.org\/lv\/wp-json\/wp\/v2\/media?parent=19018"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}