{"id":38390,"date":"2020-02-26T04:23:37","date_gmt":"2020-02-26T03:23:37","guid":{"rendered":"https:\/\/neocatechumenaleiter.org\/ungjillizim\/"},"modified":"2024-11-21T19:03:49","modified_gmt":"2024-11-21T18:03:49","slug":"ungjillizim","status":"publish","type":"page","link":"https:\/\/neocatechumenaleiter.org\/sq\/ungjillizim\/","title":{"rendered":"Ungjillizim"},"content":{"rendered":"\n

Misioni ungjillizues<\/h1>\n\n
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\u00abPo ju jap nj\u00eb urdh\u00ebr t\u00eb ri: doni nj\u00ebri-tjetrin. Sikurse un\u00eb ju desha ju, doni edhe ju nj\u00ebri-tjetrin. N\u00ebse e doni nj\u00ebri-tjetrin, t\u00eb gjith\u00eb do t\u2019ju nhohin se jeni nx\u00ebn\u00ebs t\u00eb mi.\u00bb<\/strong> (Gjn 13, 34S)<\/h5>\n\n

Shpirti i Shenjt\u00eb ka frym\u00ebzuar n\u00eb Ecjen Neokatekumenale forma t\u00eb ndryshme t\u00eb ungjillizimit, t\u00eb misionit apostolik dhe t\u00eb shugurimit, t\u00eb cilat jan\u00eb t\u00eb konfirmuar dhe t\u00eb inkurajuar nga Pap\u00ebt e ndrysh\u00ebm t\u00eb Kish\u00ebs.<\/p>\n\n

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Karizma<\/h1>\n\n
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Famullia – Bashk\u00ebsia e bashk\u00ebsive<\/h3>\n\n
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Me shpalljen e Kerigm\u00ebs, bashk\u00ebsit lindin n\u00eb famullin, v\u00ebllez\u00ebr dhe motra q\u00eb jetojn\u00eb k\u00ebt\u00eb hyrjen n\u00eb jeten e krishter\u00eb. Shenjat e besimit, dashuria p\u00ebr armikun, fillojn\u00eb t\u00eb shfaqen n\u00eb menyr\u00eb progresive midis tyre. Kjo “mrekulli morale” therret edhe ata qe jan\u00eb larg fes\u00eb p\u00ebr t\u00eb takuar Jezu Krishtin. Dhe bashk\u00ebsia e krishter\u00eb do t\u00eb sjell\u00eb dashurin\u00eb e Zotit t\u00eb gjith\u00eb njer\u00ebz\u00ebve.<\/p>\n\n

\"Famullia<\/figure><\/div>\n\n

\u00abJu jo vet\u00ebm b\u00ebni apostolatin sepse jeni at\u00eb q\u00eb jeni, n\u00eb nj\u00eb stimul p\u00ebr rizbulimin dhe rikuperimin e vlerave me t\u00eb v\u00ebrtet t\u00eb krishtera, autentike, konkrete q\u00eb p\u00ebrndryshe mund t\u00eb mbeten pothuajse t\u00eb fshehura, t\u00eb fjetura dhe pothuajse t\u00eb holluara n\u00eb jet\u00ebn e zakonshme. Jo! Ju i theksoni ato, i b\u00ebni ato evident, dhe u jepni atyre nj\u00eb shk\u00eblqim moral v\u00ebrtet shembullor sepse k\u00ebshtu, me k\u00ebt\u00eb shpirt t\u00eb krishter\u00eb, jetoni ju k\u00ebt\u00eb bashk\u00ebsi neokatekumenal \u00bb.<\/p>\n\n

\u00abSa g\u00ebzim dhe sa shpres\u00eb na jepni me pranin\u00eb tuaj dhe me veprimtarin tuaj! Ne e dim\u00eb se n\u00eb bashk\u00ebsit\u00eb tuaja ju punoni s\u00eb bashku p\u00ebr t\u00eb kuptuar dhe p\u00ebr t\u00eb zhvilluar pasurin\u00eb e pag\u00ebzimit tuaj dhe pasojat e p\u00ebrkat\u00ebsis\u00eb tuaj ndaj Krishtit …<\/p>\n\n

Jeta i k\u00ebsaj zgjimi dhe promovimi i tij \u00ebsht\u00eb ajo q\u00eb ju e quani nj\u00eb form\u00eb t\u00eb katekumenatit “post-pag\u00ebzimore” i cili do t\u00eb jet\u00eb n\u00eb gjendje t\u00eb rinovoj\u00eb n\u00eb bashk\u00ebsit\u00eb e sotme t\u00eb krishtera ato efekte t\u00eb pjekuris\u00eb dhe thellimit, t\u00eb cilat n\u00eb kish\u00ebn e lasht\u00eb u b\u00ebn\u00eb nga periudha e p\u00ebrgatitjes p\u00ebr pag\u00ebzim.<\/p>\n\n

Ju e merrni at\u00eb pas pag\u00ebzimit: para apo pas pag\u00ebzimit, un\u00eb do t\u00eb thoja, \u00ebsht\u00eb dyt\u00ebsore. Fakti \u00ebsht\u00eb q\u00eb ju synoni t\u00eb autenticiteti, plot\u00ebsia, koherenca dhe sinqeriteti i jet\u00ebs s\u00eb krishter\u00eb “. \n<\/p>\n\n

Sh\u00ebn Pali VI, 8 maj 1974<\/p>\n\n

\u00abSipas praktikes dhe normes s\u00eb Kish\u00ebs \u00ebsht\u00eb adoptuar zakonin e shenjt\u00eb p\u00ebr t’u dh\u00ebn\u00eb pag\u00ebzimin foshnjeve, duke e l\u00ebn\u00eb ritin e pag\u00ebzimit t\u00eb p\u00ebrmblidhte liturgjikisht at\u00eb p\u00ebrgatitjen t\u00eb cil\u00ebn, n\u00eb koh\u00ebt fillestare, kur shoq\u00ebria ishte thell\u00ebsisht pagane, i parapriu pag\u00ebzimit, dhe q\u00eb ishte e quajtur katekumenat. Por n\u00eb shoq\u00ebrin e tanishme kjo metod\u00eb duhet t\u00eb integrohet nga nj\u00eb arsim, nga nj\u00eb hyrja n\u00eb stilin e jet\u00ebs p\u00ebrkat\u00ebsisht i krishter\u00eb, n\u00eb vazhdim t\u00eb pag\u00ebzimit, d.m.th., nga nj\u00eb ndihme fetare, nga nj\u00eb mesim praktik ndaj besnik\u00ebris\u00eb s\u00eb krishter\u00eb, nga nj\u00eb bashkim efektiv\u00eb me at\u00eb bashk\u00ebsin\u00eb e besimtar\u00ebve q\u00eb \u00ebsht\u00eb Kisha …<\/p>\n\n

Ja k\u00ebtu rilindja e emrit “Katekumenati”, i cili sigurisht nuk merret p\u00ebr t\u00eb zhvler\u00ebsuar ose zvog\u00ebluar r\u00ebnd\u00ebsin\u00eb e disiplin\u00ebs aktuale t\u00eb pag\u00ebzimit, por merret p\u00ebr t\u00eb zbatuar at\u00eb me nj\u00eb metod\u00eb t\u00eb ungjillizimit gradual dhe intensiv, i cili kujton dhe rinovon n\u00eb nj\u00eb far\u00eb m\u00ebnyre katekumenatin e t\u00eb kaluar\u00ebs. Ata q\u00eb jan\u00eb pag\u00ebzuar duhet t\u00eb kuptojn\u00eb, t\u00eb rimendojn\u00eb, t\u00eb vler\u00ebsojn\u00eb, t\u00eb p\u00ebrvet\u00ebsoin\u00eb pasurin\u00eb e pa\u00e7muar t\u00eb Sakramentit “.<\/p>\n\n

Sh\u00ebn Pali VI, 12 janar 1977<\/p>\n\n

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Katekiste – itinerante<\/h3>\n\n
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Nj\u00eb nga karizmat kryesore, ose frytet t\u00eb Ecjes, \u00ebsht\u00eb ajo e katekist\u00ebve itinerant. Fal\u00eb tyre Ecja \u00ebsht\u00eb p\u00ebrhapur n\u00eb pes\u00eb kontinente. Ekipi nd\u00ebrkomb\u00ebtar p\u00ebrgjegj\u00ebs p\u00ebr Ecjen cakton ekipe t\u00eb ndryshme katekist\u00ebsh itinerant \u2013 zakonisht t\u00eb p\u00ebrb\u00ebr\u00eb nga nj\u00eb presbiter, nj\u00eb \u00e7ift i martuar dhe nj\u00eb beqar; ose nga nj\u00eb prift, nj\u00eb burr\u00eb beqar dhe nj\u00eb grua beqare \u2013 q\u00eb t\u00eb d\u00ebrgohen n\u00eb dioqeza t\u00eb larg\u00ebta p\u00ebr t\u00eb nisur dhe udh\u00ebhequr realizimin e Ecjes Neokatekumenale” (Statuti, nen\u00eb 31,2).<\/p>\n\n

\"Kiko<\/figure><\/div>\n\n

N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, itinerantet u p\u00ebrgjigjen k\u00ebrkesave t\u00eb ndryshme q\u00eb vijn\u00eb nga e gjith\u00eb bota: Ekipi Nd\u00ebrkomb\u00ebtar fton v\u00ebllez\u00ebrit e Ecjes q\u00eb t\u00eb vihen n\u00eb dispozicion t\u00eb k\u00ebtij misioni ne menyre q\u00eb mund t\u00eb d\u00ebrgohen n\u00eb \u00e7do an\u00eb t\u00eb bot\u00ebs, dhe ata q\u00eb ndihen t\u00eb thirrur nga Zoti ofrohen lirisht p\u00ebr k\u00ebt\u00eb mision.<\/p>\n\n

K\u00ebto thirrje zakonisht ndodhin gjat\u00eb “bashketesave” (ose “dit\u00ebve t\u00eb t\u00ebrheqjes”), ku “Ekipi P\u00ebrgjegj\u00ebs i Ecjes, ose nj\u00eb tjet\u00ebr i caktuar prej tij, verifikon disponueshm\u00ebrin\u00eb dhe koordinon aktivitetin e itineranteve, n\u00eb nj\u00eb dinamik\u00eb “sistol\u00eb dhe” diastole’, sipas shembullit t\u00eb Zotit, i cili i d\u00ebrgonte apostujt e tij n\u00eb mision dhe pastaj i mblidhte ata p\u00ebrseri, n\u00eb nj\u00eb vend t\u00eb izoluar, p\u00ebr t\u00eb d\u00ebgjuar mrekullit\u00eb q\u00eb Shpirti i Shenjt\u00eb b\u00ebnte me ta (Statut, arti, 31,3).<\/p>\n\n

\u201cKatekisti itinerant mbetet i lidhur me famullin\u00eb dhe bashk\u00ebsin e tij, n\u00eb t\u00eb cilin ai kthehet rregullisht p\u00ebr t\u00eb marr\u00eb pjes\u00eb n\u00eb ecjen e bashk\u00ebsis\u00eb s\u00eb tij. P\u00ebr m\u00eb tep\u00ebr, katekisti itinerant pranon ta jetoj\u00eb misionin e tij n\u00eb pasiguri, duke mbetur i lir\u00eb ta nd\u00ebrpres\u00eb at\u00eb n\u00eb \u00e7do koh\u00eb, duke informuar Ipeshk\u00ebvin ad quem dhe Ekipin P\u00ebrgjegj\u00ebs t\u00eb Ecjes\u201d (Statut, neni 31,4).<\/p>\n\n

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Karisma misionar dhe jet\u00eb e kushtuar<\/h3>\n\n
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N\u00eb modalitetet e ndryshme t\u00eb ungjillizimit t\u00eb kryera nga Ecja, b\u00ebh\u00ebt e nevojshme prania e burrave dhe grave beqare q\u00eb kan\u00eb marr\u00eb nj\u00eb thirrje misionare p\u00ebr t\u00eb mb\u00ebshtetur, shoq\u00ebruar dhe ungjillizuar, qoft\u00eb n\u00eb misionet ad gentes qoft\u00eb edhe n\u00eb ekipet itinerant, n\u00eb seminare dhe n\u00eb famulli. P\u00ebr k\u00ebt\u00eb arsye, n\u00eb bashketesa nd\u00ebrkomb\u00ebtare d\u00ebrgohen burra dhe gra, t\u00eb cil\u00ebt, duke jetuar itinerarin e fes\u00eb n\u00eb Ecjen, ndjejn\u00eb thirrjen e Zotit p\u00ebr t\u00eb ofruar jet\u00ebn e tyre p\u00ebr Ungjillizimin e Ri.<\/p>\n\n

S\u00eb bashku me t\u00eb gjith\u00eb k\u00ebta v\u00ebllez\u00ebr e motra, q\u00eb nga fillimi i Ecjes Neokatekumenale, qindra vajza, duke p\u00ebrjetuar k\u00ebt\u00eb hyrje n\u00eb jet\u00ebn e krishter\u00eb, kan\u00eb ndjer\u00eb thirrjen p\u00ebr jet\u00ebn e kushtuar dhe kan\u00eb hyr\u00eb n\u00eb manastire t\u00eb ndryshme n\u00eb mbar\u00eb bot\u00ebn.<\/p>\n\n

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Seminari Dioqezan Misionar Redemptoris Mater<\/h3>\n\n
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M\u00eb 26 gusht 1986, Gjon Pali II e mir\u00ebpriti me entuziaz\u00ebm propozimin e Kikos, Karmenit dhe At Marios p\u00ebr t\u00eb krijuar nj\u00eb Seminar Misionar Dioqezan n\u00eb Rom\u00eb p\u00ebr formimin e prift\u00ebrinjve p\u00ebr Ungjillizimin e Ri dhe ia besoi ngritjen e tij Kardinalit Ugo Poletti, Vikarit t\u00eb Shenjt\u00ebris\u00eb s\u00eb Tij.<\/p>\n\n

N\u00eb vitet n\u00eb vijim, shum\u00eb ipeshk\u00ebv ndoq\u00ebn shembullin e Atit t\u00eb Shenjt\u00eb duke themeluar seminare t\u00eb tjera. \nQ\u00eb at\u00ebher\u00eb, 124 seminare jan\u00eb ngritur (2020) n\u00eb 5 kontinente, t\u00eb cilat kan\u00eb 3 karakteristika thelbesore: ato jan\u00eb dioqezane, misionare dhe nd\u00ebrkomb\u00ebtare. Formimi akademik, njer\u00ebzor dhe shpirt\u00ebror i k\u00ebtyre seminarist\u00ebve p\u00ebrfshin edhe nj\u00eb periudh\u00eb ungjill\u00ebzimi misionar; m\u00eb von\u00eb, pasi t\u00eb shugurohen meshtar\u00eb – pas disa vitesh sh\u00ebrbimi n\u00eb famulli – ipeshkvi dioqezan i lejon t\u00eb largohen p\u00ebr t\u00eb sh\u00ebrbyer n\u00eb m\u00ebnyrat e ndryshme t\u00eb misionit q\u00eb kryen Ecja Neokatekumenale, si\u00e7 p\u00ebrcaktohet dhe miratohet nga Selia e Shenjt\u00eb n\u00eb Statut. \n<\/p>\n\n

Seminari \u00ebsht\u00eb ngritur nga nj\u00eb ipeshk\u00ebv dioqezan dhe mir\u00ebpret t\u00eb rinjt\u00eb q\u00eb kan\u00eb zbuluar thirrjen e tyre fal\u00eb Hyrjes n\u00eb jet\u00ebn Krishter\u00eb q\u00eb zhvillohet n\u00eb Ecjen Neokatekumenale. N\u00eb seminar, nj\u00eb element specifik dhe thelbesor i procesit t\u00eb formimit \u00ebsht\u00eb pik\u00ebrisht hyrja j\u00eb jet\u00ebn e krishter\u00eb n\u00eb bashk\u00ebsit\u00eb, n\u00ebp\u00ebrmjet Ecjes Neokatekumenale.<\/p>\n\n

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Nga viti 1990, viti i shugurimeve t\u00eb para, deri n\u00eb vitin 2019, 2.590 meshtar\u00eb u shuguruan n\u00eb Seminaret e ndryshme Redemptoris Mater. Dhe jan\u00eb mbi 2050 t\u00eb rinj q\u00eb vazhdojn\u00eb formimin e tyre.<\/p>\n\n

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Familje n\u00eb mision<\/h3>\n\n
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N\u00eb vitin 1985 Kiko, Carmen dhe At Mario i paraqit\u00ebn Sh\u00ebn Gjon Palit II nj\u00eb projekt – i mir\u00ebpritur me shum\u00eb entuziaz\u00ebm nga ana e tij – p\u00ebr t\u00eb riungjill\u00ebzuar Evrop\u00ebn Veriore, duke d\u00ebrguar familje misionare, t\u00eb shoq\u00ebruar nga nj\u00eb prift. N\u00eb vitin 1986 Papa d\u00ebrgoi 3 familjet e para: nj\u00eb n\u00eb Finland\u00ebn veriore, nj\u00eb tjet\u00ebr n\u00eb Hamburg (Gjermani) dhe t\u00eb tret\u00ebn n\u00eb Strasburg (Franc\u00eb). N\u00eb vitin 1987, 3 familjet e para u d\u00ebrguan edhe n\u00eb t\u00eb ashtuquajturat “pueblos j\u00f3venes” t\u00eb Amerik\u00ebs Latine.<\/p>\n\n

M\u00eb 30 dhjetor 1988, Gjon Pali II, duke mb\u00ebrritur me helikopter n\u00eb Qendr\u00ebn Nd\u00ebrkomb\u00ebtare t\u00eb Ecjes Neokatekumenale n\u00eb Porto San Giorgio, d\u00ebrgoi 72 familje n\u00eb t\u00eb gjith\u00eb bot\u00ebn. Ne at\u00eb rast, duke folur p\u00ebr familjen, gjat\u00eb predikimit Papa tha: “Familja e Shenjt\u00eb nuk \u00ebsht\u00eb asgj\u00eb tjet\u00ebr, \u00ebsht\u00eb kjo: familja njer\u00ebzore n\u00eb nj\u00eb mision hyjnor”… “Kisha e Shenjt\u00eb e Zotit, nuk mund ta kryesh misionin t\u00ebnd, jo, nuk mund ta p\u00ebrmbushesh misionin t\u00ebnd n\u00eb bot\u00eb n\u00ebse nuk \u00ebsht\u00eb p\u00ebrmes familjes dhe misionit t\u00eb saj\u201d\u2026 \u201cDuhet, me t\u00eb gjitha lutjet tuaja, me d\u00ebshmin\u00eb tuaj, me forc\u00ebn tuaj, ta ndihmoni familjen, duhet ta mbroni at\u00eb kund\u00ebr \u00e7do shkat\u00ebrrim\u201d. “Familje n\u00eb mision, Triniteti n\u00eb mision\u201d.<\/p>\n\n

Q\u00eb at\u00ebher\u00eb, mbi 1.600 familje jan\u00eb d\u00ebrguar nga Pap\u00ebt n\u00eb pes\u00eb kontinentet p\u00ebr t\u00eb ungjill\u00ebzuar me d\u00ebshmin\u00eb e tyre p\u00ebr jet\u00ebn e krishter\u00eb, sipas imazhit t\u00eb Familjes s\u00eb Shenjt\u00eb t\u00eb Nazaretit, p\u00ebrmes formave t\u00eb ndryshme t\u00eb misionit.<\/p>\n\n

B\u00ebh\u00ebt fjal\u00eb p\u00ebr familje q\u00eb, pas viteve t\u00eb formimit pas-pag\u00ebzimore – dhe shum\u00eb prej tyre t\u00eb rind\u00ebrtuara – ndihen mir\u00ebnjoh\u00ebs p\u00ebr vepr\u00ebn e shp\u00ebtimit q\u00eb Zoti ka kryer n\u00eb to. K\u00ebto familje, shumica me shum\u00eb f\u00ebmij\u00eb, dalin vullnetar\u00eb p\u00ebr t\u00eb shkuar n\u00eb misione, duke l\u00ebn\u00eb rahatshmerin\u00eb e vendeve t\u00eb tyre t\u00eb origjin\u00ebs. Ata shkojn\u00eb n\u00eb mision kudo q\u00eb ipeshk\u00ebv shohin nevoj\u00ebn e d\u00ebshmis\u00eb s\u00eb nj\u00eb familjeje t\u00eb krishter\u00eb, e cila jeton dhe z\u00eb rr\u00ebnj\u00eb n\u00eb kishat vend\u00ebse, duke kryer detyra t\u00eb ndryshme ungjill\u00ebzimi, duke bashk\u00ebpunuar k\u00ebshtu n\u00eb formimin e bashk\u00ebsive t\u00eb reja t\u00eb krishtera.<\/p>\n\n

N\u00eb Statutin e Ecjes, tregohet se zbatimi i Ecjes Neokatekumenale mund t\u00eb ndihmohet nga familjet me mision, t\u00eb cilat, me k\u00ebrkes\u00eb t\u00eb ipeshkvinjve, vendosen n\u00eb zona t\u00eb \u00e7kristianizuara ose ku \u00ebsht\u00eb e nevojshme nj\u00eb “implantatio ecclesiae” (Statutet , neni 33,1).<\/p>\n\n

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Missio ad gentes<\/h3>\n\n
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“N\u00eb vitin 2006, Benedikti XVI nisi k\u00ebt\u00eb form\u00eb t\u00eb re t\u00eb ungjill\u00ebzimit duke d\u00ebrguar Missio ad gentes t\u00eb para. Secili prej tyre p\u00ebrb\u00ebhet nga nj\u00eb prift, i shoq\u00ebruar nga 4-5 familje me f\u00ebmij\u00ebt e tyre. Me k\u00ebrkes\u00eb t\u00eb Ipeshkvit, familja merr d\u00ebrgimin p\u00ebr t\u00eb ungjill\u00ebzuar n\u00eb disa zona t\u00eb \u00e7kisht\u00ebruara ose pagane, me misionin p\u00ebr t\u00eb krijuar nj\u00eb komunitet t\u00eb krishter\u00eb q\u00eb t\u00eb jet\u00eb \u201cplot\u00ebsisht nj\u00eb, q\u00eb t\u00eb besoj\u00eb bota” (cf Gjn 17,23).”<\/p>\n\n

“Sh\u00ebn Gjon Pali II, gjat\u00eb Simpoziumit t\u00eb VI t\u00eb Ipeshk\u00ebve Evropian\u00eb n\u00eb vitin 1985, theksoi se p\u00ebr t\u00eb p\u00ebrballuar sekularizimin e Europ\u00ebs, ishte e nevojshme t\u00eb ktheheshim tek ‘modeli i par\u00eb apostolik’.”<\/p>\n\n

\"Misión<\/figure><\/div>\n\n

“K\u00ebshtu, k\u00ebto Missio ad gentes<\/em>, duke ndjekur shembullin e domus ecclesiae<\/em>, mblidhen n\u00eb sht\u00ebpi, midis atyre q\u00eb nuk jan\u00eb pag\u00ebzuar dhe atyre q\u00eb jan\u00eb larguar.”<\/p>\n\n

Pas shum\u00eb viteve nga d\u00ebrgimi i par\u00eb, mund t\u00eb shihet se si shum\u00eb njer\u00ebz t\u00eb larg\u00ebt dhe pagan\u00eb, t\u00eb cil\u00ebt ndoshta nuk do t\u00eb kishin hyr\u00eb kurr\u00eb n\u00eb nj\u00eb kish\u00eb, gjejn\u00eb veten n\u00eb k\u00ebto “bashk\u00ebsit\u00eb kristiane” dhe nisin nj\u00eb ecje kthimi n\u00eb besim.<\/p>\n\n

K\u00ebto bashk\u00ebsi, q\u00eb nuk nisin nga nj\u00eb ‘vend i shenjt\u00eb’, nga nj\u00eb ‘tempull’, por jetojn\u00eb n\u00eb mes t\u00eb bot\u00ebs, p\u00ebrb\u00ebjn\u00eb nj\u00eb “oborr t\u00eb paganeve ku njer\u00ebzit mund t\u00eb afrohen Zotin pa e njohur at\u00eb”, si\u00e7 ka th\u00ebn\u00eb Benedikti XVI n\u00eb fjalimin e tij para Kuris\u00eb Romake n\u00eb vitin 2009.<\/p>\n\n

Nj\u00eb element i jasht\u00ebzakonsh\u00ebm i k\u00ebsaj p\u00ebrvoje jan\u00eb frytet e bashkimit dhe nj\u00ebsimit q\u00eb japin, n\u00eb vendin e par\u00eb, brenda vet\u00eb familjes, midis prind\u00ebrve dhe f\u00ebmij\u00ebve.<\/p>\n\n

M\u00eb 18 mars 2016, Papa Fran\u00e7esku d\u00ebrgoi 270 familje, duke formuar 54 Missio ad gentes t\u00eb reja n\u00eb pes\u00eb kontinentet. Gjat\u00eb k\u00ebtij takimi, Papa Fran\u00e7esku shpjegoi se n\u00eb \u00e7far\u00eb konsiston kjo m\u00ebnyr\u00eb misioni: ‘Missio ad gentes krijohen me k\u00ebrkes\u00eb t\u00eb ipeshk\u00ebve t\u00eb dioqezave ku jan\u00eb t\u00eb destinuara dhe p\u00ebrb\u00ebhen nga 4 ose 5 familje \u2013 shumica me m\u00eb shum\u00eb se 4 f\u00ebmij\u00eb \u2013, nj\u00eb prift, nj\u00eb djal\u00eb dhe dy vajza. T\u00eb gjith\u00eb s\u00eb bashku formojn\u00eb nj\u00eb bashk\u00ebsi q\u00eb ka misionin t\u00eb jap\u00eb shenjat e besimit q\u00eb t\u00ebrheqin njer\u00ebzit n\u00eb bukurin\u00eb e Ungjillit’, tha ai.<\/p>\n\n

Papa Benedikti XVI, nga viti 2006 deri n\u00eb vitin 2012, d\u00ebrgoi 58 Missio ad gentes dhe Papa Fran\u00e7esku ka d\u00ebrguar 128.<\/p>\n\n

M\u00eb 5 maj 2018, me rastin e takimit nd\u00ebrkomb\u00ebtar p\u00ebr 50-vjetorin e lindjes s\u00eb bashk\u00ebsis\u00eb s\u00eb par\u00eb t\u00eb Ecjes n\u00eb Rom\u00eb, q\u00eb u zhvillua n\u00eb Tor Vergata (Rom\u00eb), Papa Fran\u00e7esku d\u00ebrgoi 34 Missio ad gentes<\/em> t\u00eb reja.<\/p>\n\n

Numri i familjeve t\u00eb Ecjes q\u00eb jan\u00eb sot n\u00eb mision (2020) p\u00ebr ungjillizimin e ri \u00ebsht\u00eb 1.640, me rreth 5.800 f\u00ebmij\u00eb, n\u00eb 108 shtete t\u00eb pes\u00eb kontinenteve. Shum\u00eb nga k\u00ebto familje jan\u00eb n\u00eb mision n\u00eb m\u00eb shum\u00eb se 200 Missio ad gentes n\u00eb 62 shtete.<\/p>\n\n

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Bashk\u00ebsi n\u00eb mision<\/h3>\n\n
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Nj\u00eb tjet\u00ebr fryt i Ecjes jan\u00eb ‘Bashk\u00ebsit\u00eb n\u00eb mision’. Gjat\u00eb takimit me Pap\u00ebn Benediktin XVI n\u00eb Bazilik\u00ebn e Sh\u00ebn Pjetrit m\u00eb 10 janar 2009, me rastin e 40-vjetorit t\u00eb lindjes s\u00eb bashk\u00ebsis\u00eb s\u00eb par\u00eb neokatekumenale n\u00eb Rom\u00eb, Ati i Shenjt\u00eb d\u00ebrgoi 15 bashk\u00ebsi neokatekumenale n\u00eb periferin\u00eb e Rom\u00ebs.<\/p>\n\n

K\u00ebto jan\u00eb bashk\u00ebsi q\u00eb kan\u00eb p\u00ebrfunduar Ecjen Neokatekumenale t\u00eb rip\u00ebrteritjes s\u00eb fes\u00eb s\u00eb tyre dhe jan\u00eb t\u00eb gatshme t\u00eb l\u00ebn\u00eb territorin e famullis\u00eb s\u00eb tyre, p\u00ebr t\u00eb shkuar n\u00eb famulli t\u00eb tjera periferike, me ftes\u00eb t\u00eb ipeshk\u00ebve p\u00ebrkat\u00ebs, p\u00ebr t\u00eb animuar dhe mb\u00ebshtetur nj\u00eb sh\u00ebrbim ungjillizimi: jan\u00eb zona shpesh t\u00eb degraduara, me shum\u00eb dhun\u00eb, drog\u00eb dhe shum\u00eb imigrant\u00eb.<\/p>\n\n

\"Dërgimi<\/figure><\/div>\n\n

Kiko, duke prezantuar k\u00ebt\u00eb mision t\u00eb ri v\u00ebllez\u00ebrve, theksoi se “Ecja mbaron me shpalljen e Ungjillit n\u00eb t\u00eb gjith\u00eb bot\u00ebn”. “Nj\u00eb nga risit\u00eb m\u00eb t\u00eb m\u00ebdha \u00ebsht\u00eb q\u00eb bashk\u00ebsia n\u00eb t\u00ebr\u00ebsin e vet shkon n\u00eb mision. Jo vet\u00ebm disa v\u00ebllez\u00ebr: shkon bashk\u00ebsia e t\u00ebr\u00eb. \u00cbsht\u00eb nj\u00eb hir i madh! \u00cbsht\u00eb di\u00e7ka e mrekullueshme q\u00eb Zoti t’ju d\u00ebrgoj\u00eb n\u00eb k\u00ebt\u00eb mision. \u00cbsht\u00eb fantastike t\u00eb mund t\u00eb niseni, q\u00eb Zoti t’ju jap\u00eb nj\u00eb mision: t\u00eb vdes\u00ebsh n\u00eb mision, t\u00eb plakesh n\u00eb mision”.<\/p>\n\n

Pik\u00ebrisht Papa Francesku n\u00eb enciklik\u00ebn e tij Evangelii Gaudium<\/em> flet p\u00ebr nj\u00eb Kish\u00eb ‘n\u00eb dalje’ dhe flet p\u00ebr nevoj\u00ebn p\u00ebr t\u00eb ungjillizuar periferi territoriale dhe ekzistenciale.<\/p>\n\n

N\u00eb dioqez\u00ebn e Madridit, ku ka filluar Ecja, dhe \u00ebsht\u00eb e pranishme n\u00eb 45 famulli, me shum\u00eb bashk\u00ebsi, ekziston kjo p\u00ebrvoj\u00eb. N\u00eb vitin 2011, arkip\u00ebshkvi i at\u00ebhersh\u00ebm i Madridit, Kardinali Rouco Varela, d\u00ebrgoi n\u00eb mision 10 bashk\u00ebsit\u00eb e para.<\/p>\n\n

Arkip\u00ebshkvi i tanish\u00ebm i Madridit, Kardinali Carlos Osoro Sierra, m\u00eb 22 mars 2015 d\u00ebrgoi 8 bashk\u00ebsi t\u00eb reja. N\u00eb Madrid, ka n\u00eb total 18 “Communitates in missionem”<\/em>.<\/p>\n\n

Po ashtu, edhe Papa Francesku, m\u00eb 5 maj 2018, me rastin e 50-vjetorit t\u00eb Ecjes n\u00eb Rom\u00eb, n\u00eb nj\u00eb takim t\u00eb madh n\u00eb Tor Vergata, d\u00ebrgoi 25 bashk\u00ebsi n\u00eb mision n\u00eb famulli t\u00eb ndryshme t\u00eb Rom\u00ebs, p\u00ebr t\u00eb mb\u00ebshtetur jet\u00ebn e krishter\u00eb t\u00eb bashk\u00ebsive famullitare q\u00eb ishin m\u00eb n\u00eb v\u00ebshtir\u00ebsi.<\/p>\n\n

Sot, n\u00eb k\u00ebt\u00eb ‘Shkoni’ t\u00eb Jezuit, jan\u00eb t\u00eb pranishme skenar\u00ebt dhe sfidat gjithmon\u00eb t\u00eb reja t\u00eb misionit t\u00eb ungjill\u00ebzimit t\u00eb Kish\u00ebs. T\u00eb gjith\u00eb jemi t\u00eb thirrur n\u00eb k\u00ebt\u00eb ‘nisje’ t\u00eb re misionare. \u00c7do krishter\u00eb dhe \u00e7do bashk\u00ebsi do t\u00eb diskutoj\u00eb se cila \u00ebsht\u00eb rruga q\u00eb Zoti tregon, por t\u00eb gjith\u00eb jemi t\u00eb ftuar ta pranojm\u00eb k\u00ebt\u00eb thirrje: t\u00eb dalim nga zonat tona t\u00eb mir\u00ebqenies dhe t\u00eb guxojm\u00eb t\u00eb arrijm\u00eb n\u00eb t\u00eb gjitha periferit q\u00eb kan\u00eb nevoj\u00eb p\u00ebr drit\u00ebn e Ungjillit.<\/p>\n\n

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Etapat e Ecj\u00ebs<\/h1>\n\n
\"Etapat<\/figure>\n
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Estetika e re<\/h1>\n\n
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Ikonografia dhe xhama t\u00eb ngjyrosura<\/h3>\n\n
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\"Xhamat<\/figure><\/div>\n\n

Pikturat n\u00eb Ecj\u00ebn Neokatekumenale<\/h4>\n\n
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“Kiko Arg\u00fcello studioi Arte Figurative n\u00eb Akademin\u00eb S. Fernando t\u00eb Madridit. N\u00eb vitin 1959 mori \u00c7mimin e jasht\u00ebzakonsh\u00ebm Komb\u00ebtar t\u00eb Piktur\u00ebs. N\u00eb vitin 1960, s\u00eb bashku me skulptorin Coomontes dhe artistin e xhamit Mu\u00f1oz de Pablos, themeloi grupin e k\u00ebrkimit dhe zhvillimit t\u00eb Artit t\u00eb Shenjt\u00eb “Gremio 62”. Ata organizuan ekspozita n\u00eb Madrid (Biblioteka Komb\u00ebtare), dhe p\u00ebrfaq\u00ebsuan Spanj\u00ebn, t\u00eb em\u00ebruar nga Ministria e Marr\u00ebdh\u00ebnieve Kulturore, n\u00eb Ekspozit\u00ebn Universale t\u00eb Artit t\u00eb Shenjt t\u00eb Royan (Franca) n\u00eb vitin 1960. Kiko ka ekspozuar gjithashtu disa nga veprat e tij n\u00eb Holand\u00eb (Galeria “Nouvelles images”).”<\/p>\n\n

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Kurora e mistereve<\/h4>\n\n
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\"Pikturat<\/figure><\/div>\n\n

\nDostojevskij ka shkruar: “Bukuria do ta shp\u00ebtoj\u00eb bot\u00ebn”, dhe Kiko ka p\u00ebrs\u00ebritur shpesh heren se “vet\u00ebm nj\u00eb estetik\u00eb e re do ta shp\u00ebtoj\u00eb Kish\u00ebn”. Imazhet e k\u00ebsaj “kurore e mistereve” duan t\u00eb prekin thell\u00ebsin\u00eb e shpirtit t\u00eb besimtar\u00ebve q\u00eb e shikojn\u00eb. D\u00ebshirojn\u00eb t\u00eb ndihmojn\u00eb njeriun t\u00eb ngritet tek Zoti. K\u00ebto piktura veprojn\u00eb n\u00eb shpirtin e t\u00eb krishterit si Shnd\u00ebrrimi n\u00eb apostuj: n\u00eb Malin e Taborit ata e shohin shk\u00eblqimin e drit\u00ebs hyjnore dhe d\u00ebgjojn\u00eb fjal\u00ebn e Zotit. K\u00ebto imazhe, sidomos n\u00eb liturgji, kan\u00eb nj\u00eb ndikim t\u00eb menj\u00ebhersh\u00ebm, edhe emocional: ato duan t\u00eb ndihmojn\u00eb besimtar\u00ebt t\u00eb transformohen shpirt\u00ebrisht. Sh\u00ebn Gjon Damaskeni, mbrojt\u00ebs i ikonave gjat\u00eb furis\u00eb ikonoklastike dhe q\u00eb u shpall Doktor i Kish\u00ebs nga Papa Leo XIII, thoshte: “E pash\u00eb imazhin njer\u00ebzor t\u00eb Zotit dhe shpirti im u shp\u00ebtua”<\/p>\n\n

Fytyra e Shenjt\u00eb e Krishtit ju ndihmoft\u00eb t\u00eb jeni d\u00ebshmitar\u00eb t\u00eb dashuris\u00eb s\u00eb tij.<\/p>\n\n

Kiko Arg\u00fcello.<\/p>\n\n

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Arkitektur\u00eb<\/h3>\n\n
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Arkitektura n\u00eb Ecjen Neokatekumenale<\/h4>\n\n
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\"Kapela<\/figure><\/div>\n\n

Gjat\u00eb historis\u00eb, Kisha ka kuptuar gjithmon\u00eb lidhjen midis bukuris\u00eb dhe ungjillizimit dhe ka qen\u00eb mbrojt\u00ebsja m\u00eb e madhe e bukuris\u00eb. \u00c7do gj\u00eb reflekton bukurin\u00eb e Krishtit dhe bukurin\u00eb e bashkimit v\u00ebllaz\u00ebror. Ungjillizimi i popujve sllav\u00eb ka ndodhur kryesisht p\u00ebrmes bukuris\u00eb s\u00eb liturgjis\u00eb, ikonave dhe k\u00ebng\u00ebve. Vet\u00ebm n\u00eb vitet e fundit, duket se ka mbizot\u00ebruar nj\u00eb vizion ‘funksionalist’ q\u00eb e zvog\u00eblon vendin ku bashkohet komuniteti n\u00eb thjesht dhoma takimesh.<\/p>\n\n

Megjithat\u00eb, sot \u00ebsht\u00eb m\u00eb shum\u00eb se kurr\u00eb e nevojshme dhe urgjente rinovimi i strukturave t\u00eb Kish\u00ebs. P\u00ebrgjigja ndaj “fshatit global”, ndaj qytetit t\u00eb madh, ndaj monokultur\u00ebs, \u00ebsht\u00eb nj\u00eb famulli q\u00eb b\u00ebhet nj\u00eb “fshat qiellor”: nj\u00eb model shoq\u00ebror m\u00eb njer\u00ebzor, i aft\u00eb t\u00eb krijoj\u00eb hap\u00ebsira p\u00ebr qytet\u00ebrimin e ri t\u00eb dashuris\u00eb; nj\u00eb asamble eukaristike q\u00eb nxit pjes\u00ebmarrjen aktive t\u00eb besimtar\u00ebve; nj\u00eb realitet i \u201cbashk\u00ebsis\u00eb s\u00eb bashk\u00ebsive\u201d, me nj\u00eb katekumenium t\u00eb realizuar n\u00eb sallat e bukura liturgjike p\u00ebr kremtimet n\u00eb bashk\u00ebsi t\u00eb vogla.<\/p>\n\n

N\u00eb pes\u00eb kontinente mund t\u00eb gjenden vepra t\u00eb projektuar nga Kiko n\u00eb linj\u00ebn e estetik\u00ebs s\u00eb re: Seminaret Redemptoris Mater, famullit\u00eb e reja, katekumeni, dhomat p\u00ebr kremtimet t\u00eb bashk\u00ebsis\u00eb, etj.<\/p>\n\n

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Skulptur\u00eb<\/h3>\n\n
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skulptura n\u00eb Ecj\u00ebn Neokatekumenale<\/h4>\n\n
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\"Predikimi<\/figure><\/div>\n\n

Bukuria \u00ebsht\u00eb nj\u00eb p\u00ebrtejshme e qenies, s\u00eb bashku me t\u00eb mir\u00ebn dhe t\u00eb v\u00ebrtet\u00ebn… Bukuria prodhon k\u00ebnaq\u00ebsi n\u00eb ne, na jep nj\u00eb emocion. K\u00ebshtu, Zoti, n\u00eb nj\u00eb far\u00eb m\u00ebnyre, krijoi natyr\u00ebn. Ai q\u00eb e krijoi natyr\u00ebn, e b\u00ebri at\u00eb t\u00eb bukur p\u00ebr t\u00eb na dh\u00ebn\u00eb k\u00ebnaq\u00ebsi.<\/p>\n\n

\u201cK\u00ebnaq\u00ebsia \u00ebsht\u00eb n\u00eb lidhje me dashurin\u00eb. Dhe \u00ebsht\u00eb interesante, p\u00ebr mua si piktor, t\u00eb kem studiuar ligjet e harmoni\u00ebs: gjith\u00e7ka n\u00eb natyr\u00eb \u00ebsht\u00eb n\u00eb lidhje dhe n\u00eb funksion t\u00eb bukuris\u00eb. Nuk \u00ebsht\u00eb gjith\u00e7ka bukuri, n\u00eb nj\u00eb kuptim, por ligjet e harmoni\u00ebs jan\u00eb n\u00eb nj\u00eb marr\u00ebdh\u00ebnie t\u00eb materies, t\u00eb form\u00ebs… \u00cbsht\u00eb interesante, shkenca q\u00eb studion marr\u00ebdh\u00ebniet \u00ebsht\u00eb matematika; ja pse n\u00eb harmoni ka nj\u00eb seri ekuacionesh q\u00eb jan\u00eb t\u00eb tipit matematikor. Edhe n\u00eb art, Platoni fliste p\u00ebr gjeometrin\u00eb e krijimit dhe matematik\u00ebn. N\u00eb art, qoft\u00eb piktur\u00eb, skulptur\u00eb, muzik\u00eb ose poezi, gjith\u00e7ka \u00ebsht\u00eb n\u00eb marr\u00ebdh\u00ebnie, n\u00eb marr\u00ebdh\u00ebnie harmonike.\u201d \n<\/p>\n\n

\"Kapela<\/figure><\/div>\n\n

Kjo marr\u00ebdh\u00ebnia matematikore q\u00eb ekziston n\u00eb harmoni, ekziston gjithashtu n\u00eb koh\u00eb, ekziston n\u00eb muzik\u00eb. Muzika \u00ebsht\u00eb shum\u00eb e r\u00ebnd\u00ebsishme sepse na m\u00ebson bukurin\u00eb n\u00eb koh\u00eb. \u00c7do not\u00eb vler\u00ebson t\u00eb not\u00ebn e ardhshem n\u00eb koh\u00eb, n\u00eb piktur\u00eb \u00e7do vler\u00eb t\u00eb materialit, \u00e7do l\u00ebmuar\u00ebsi, \u00e7do vizatim vler\u00ebson tjetrin. P\u00ebr shembull, simfonia e kat\u00ebrt e Beethoven-it fillon me nj\u00eb disonanc\u00eb. \u00cbsht\u00eb fantastike. N\u00eb koh\u00eb, p\u00ebr t\u00eb dh\u00ebn\u00eb vler\u00eb koh\u00ebs… Pa folur p\u00ebr poezin\u00eb, fjal\u00ebt, ose edhe skulptur\u00ebn. P\u00ebr shembull, Henry Moore, nj\u00eb skulptor anglez, ka studiuar kockat e njeriut, ka par\u00eb q\u00eb kockat e njeriut… Hapsira e kock\u00ebs s\u00eb kofsh\u00ebs \u00ebsht\u00eb e p\u00ebrkryer. Ajo hapsir\u00eb \u00ebsht\u00eb e p\u00ebrkryer n\u00eb funksionin e artikullimit dhe nj\u00ebkoh\u00ebsisht \u00ebsht\u00eb estetike, n\u00eb menyr\u00eb maksimale. T\u00eb b\u00ebsh nj\u00eb hark estetik, t\u00eb bukur, \u00ebsht\u00eb shum\u00eb e v\u00ebshtir\u00eb. Harku i qaf\u00ebs s\u00eb nj\u00eb fok\u00eb \u00ebsht\u00eb mahnit\u00ebs… Jo \u00e7do hark \u00ebsht\u00eb estetik. Moore merr ato hapsira, i studion dhe b\u00ebn nj\u00eb skulptur\u00eb harkesh, sepse nj\u00eb hark i nj\u00eb lloji i p\u00ebrgjigjet nj\u00eb dalim t\u00eb nj\u00eb lloji tjet\u00ebr, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb jet\u00eb estetik, sepse gjith\u00e7ka \u00ebsht\u00eb n\u00eb marr\u00ebdh\u00ebnie.<\/p>\n\n

“At\u00ebher\u00eb mund t\u00eb themi se n\u00eb estetik\u00eb ka nj\u00eb sekret t\u00eb thell\u00eb, q\u00eb \u00ebsht\u00eb dashuria” (Kiko).<\/p>\n\n

Kiko ka projektuar shum\u00eb objekte p\u00ebr liturgjin\u00eb: kupa, pjatat, turibul\u00ebt, mbulimet p\u00ebr Biblin\u00eb, ornamente…, s\u00eb bashku me skulptura: grupin skulptural t\u00eb Predikimit n\u00eb Mal, Sh\u00ebn Gjon Pali II, Jezu Krishtin e kryq\u00ebzuar, nj\u00eb grup dresh, etj.<\/p>\n\n

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Libra<\/h3>\n\n
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Sh\u00ebnime biografike – Carmen Hern\u00e1ndez<\/h4>\n\n
<\/div>\n\n<\/i>\u00a0Blerje<\/a>\r\n\n
\"Carmen<\/figure><\/div>\n\n

N\u00eb k\u00ebto sh\u00ebnime biografike do t\u00eb shihni nj\u00eb grua t\u00eb jasht\u00ebzakonshme, shum\u00eb e r\u00ebnd\u00ebsishme p\u00ebr Kish\u00ebn, e dashuruar me Krishtin, me Shkrimin dhe me Eukaristin\u00eb. Ajo ishte e vet\u00ebdijshme q\u00eb misioni q\u00eb Zoti i kishte besuar ishte t\u00eb m\u00eb mb\u00ebshteste, t\u00eb m\u00eb mbroste dhe t\u00eb m\u00eb korrigjonte p\u00ebr mir\u00ebqenien e Ec\u00f5es Neokatekumenale. Fal\u00ebnderoj Zotin p\u00ebr Carmen q\u00eb gjithmon\u00eb m\u00eb tha t\u00eb v\u00ebrtet\u00ebn, vazhdimisht. Ajo ishte nj\u00eb grua e thell\u00eb, autentike dhe e lir\u00eb n\u00eb marr\u00ebdh\u00ebniet e saj me t\u00eb tjer\u00ebt. Ishte shum\u00eb inteligjente. E donte Krishtin dhe Kish\u00ebn; dhe Pap\u00ebn mbi t\u00eb gjitha. Ne besojm\u00eb se Carmen \u00ebsht\u00eb me Zotin, ajo \u00ebsht\u00eb tashm\u00eb n\u00eb fest\u00eb. K\u00ebto sh\u00ebnime biografike nuk jan\u00eb vet\u00ebm p\u00ebr v\u00ebllez\u00ebrit e Ecjes, por jan\u00eb p\u00ebr gjith\u00eb Kish\u00ebn, p\u00ebr t\u00eb njohur nj\u00eb grua t\u00eb jasht\u00ebzakonshme, q\u00eb jetoi besimin n\u00eb m\u00ebnyr\u00eb heroike. Carmen Hern\u00e1ndez! (Kiko Arg\u00fcello).<\/p>\n\n

N\u00eb p\u00ebrvjetorin e pest\u00eb t\u00eb vdekjes s\u00eb Carmen Hern\u00e1ndez<\/strong>, m\u00eb 19 korrik 2021, publikohet biografia e saj e par\u00eb zyrtare. Autori i saj \u00ebsht\u00eb profesori dhe doktor n\u00eb Filozofi Aquilino Cayuela dhe libri \u00ebsht\u00eb i publikuar nga Biblioteka e Autor\u00ebve t\u00eb Krister\u00eb (BAC n\u00eb shpanjisht)<\/a>.<\/p>\n\n

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K\u00ebrigma. N\u00eb barakat me t\u00eb varf\u00ebrit<\/h4>\n\n
<\/div>\n\n<\/i>\u00a0Bleje<\/a>\r\n\n
\"\"<\/figure><\/div>\n\n

“Kam dashur t\u00eb shkruaj k\u00ebt\u00eb lib\u00ebr t\u00eb vog\u00ebl sipas sugjerimit t\u00eb kardinalit Ca\u00f1izares, i cili e vler\u00ebsoi si t\u00eb r\u00ebnd\u00ebsishme q\u00eb t\u00eb thoja di\u00e7ka p\u00ebr at\u00eb q\u00eb Zoti ka b\u00ebr\u00eb me ne n\u00eb barakat, me t\u00eb varfrit, dhe gjithashtu q\u00eb t\u00eb publikoj nj\u00eb kerygma q\u00eb mund t\u00eb ndihmoj\u00eb Sinodin p\u00ebr Ungjillizimin e Ri, sidomos p\u00ebr p\u00ebrmbajtjen dhe antropologjin\u00eb” (Kiko Arg\u00fcello).<\/p>\n\n

Cardinali Ca\u00f1izares: “\u2026Kjo lib\u00ebr i vog\u00ebl, nj\u00eb dhurat\u00eb e v\u00ebrtet\u00eb nga Zoti, shp\u00ebrndan frikat dhe pasigurit\u00eb dhe na mbush me guxim p\u00ebr t\u00eb ndjekur shpalljen e tij \u2013 kerygma \u2013 p\u00ebr t\u00eb shkuar atje ku ndodhen njer\u00ebzit, p\u00ebr t\u00eb qen\u00eb para tyre d\u00ebshmitar\u00eb t\u00eb guximsh\u00ebm dhe shpall\u00ebs t\u00eb bindur t\u00eb Ungjillit’ (Nga hyrja)”.<\/p>\n\n

Kardinali Sch\u00f6nborn: ‘N\u00eb k\u00ebt\u00eb katekeze \u00ebsht\u00eb kondensuar, n\u00eb nj\u00eb m\u00ebnyr\u00eb mbres\u00ebl\u00ebn\u00ebse, e gjith\u00eb shpallja e Ungjillit’<\/p>\n\n

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Sh\u00ebnime 1988-2014<\/h4>\n\n
<\/div>\n\n<\/i>\u00a0Bleje<\/a>\r\n\n
\"\"<\/figure><\/div>\n\n

“P\u00ebr rreth tridhjet\u00eb vjet kam shkruar n\u00eb fletore, n\u00eb m\u00ebnyr\u00eb sporadike dhe t\u00eb parregullt, pa pasur nj\u00eb q\u00ebllim t\u00eb ve\u00e7ant\u00eb, disa mendime, riflektime, th\u00ebnie, kujtime, konsiderata, sh\u00ebnime, monolog\u00eb, lutje, q\u00eb jan\u00eb shkaktuar n\u00eb mua nga fjalet e ungjillizimit dhe t\u00eb katekizmit p\u00ebr t\u00eb cilat Zoti m\u00eb ka thirrur n\u00eb Kish\u00eb, s\u00eb bashku me Carmen Hern\u00e1ndez dhe don Mario Pezzi. (…) N\u00ebse k\u00ebto sh\u00ebnime mund t\u00eb ndihmojn\u00eb dik\u00eb, qoft bekuar Zoti\u201d (Kiko).<\/p>\n\n

“Libri \u00ebsht\u00eb i p\u00ebrb\u00ebr\u00eb nga fragmente t\u00eb vogla letrare q\u00eb mund t\u00eb lexohen pa lidhje mes tyre. Jan\u00eb reflektime q\u00eb fillojn\u00eb nga nj\u00eb ngjarje, nj\u00eb bashketes\u00eb ose nj\u00eb takim; jan\u00eb thirrje shpirt\u00ebrore p\u00ebr t\u00eb shpallur ose p\u00ebr t\u00eb paditur; nxitje ose thirrje p\u00ebr shpres\u00eb, n\u00eb t\u00eb cilet mund t\u00eb ndihet i p\u00ebrfshir\u00eb edhe lexuesi: ndonj\u00ebher\u00eb jan\u00eb konfidenca guximtare q\u00eb buroin\u00eb nga shpirti i autorit; t\u00eb tjera jan\u00eb nj\u00eb lloj himnash ose psalmesh, lutje t\u00eb zjarrta dhe fal\u00ebnderime t\u00eb gjalla ndaj Zotit. Me t\u00eb dh\u00ebnat q\u00eb p\u00ebrmbajn\u00eb shkrimet e shkurtra, mund t\u00eb ndiqet n\u00eb nj\u00eb far\u00eb m\u00ebnyre fillesen historike q\u00eb nga viti 1988 deri n\u00eb vitin 2014. Ato lidhen nga historia besuese e autorit dhe e Ecjes Neokatekumene m\u00eb shum\u00eb se nj\u00eb zhvillim tematik; shp\u00ebrndar\u00eb k\u00ebtu e atje shfaqen shum\u00eb p\u00ebrmbajtje t\u00eb karizm\u00ebs specifike. \u00cbsht\u00eb nj\u00eb histori plot me g\u00ebzime dhe vuajtje; shihet qart\u00eb lufta e autorit p\u00ebr t\u00eb vazhduar me besnik\u00ebri detyr\u00ebn q\u00eb i \u00ebsht\u00eb besuar nga Zoti” (Nga prezantimi i Kardinalit Ricardo Bl\u00e1zquez P\u00e9rez, President i Konferenc\u00ebs Ipeshkvnore Spanjolle).<\/p>\n\n

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Ditore: 1979 – 1981<\/h4>\n\n
<\/div>\n\n<\/i>\u00a0Bleje<\/a>\r\n\n
\"Ditore<\/figure><\/div>\n\n

“Bie shi, por dita zhbardh e qart\u00eb. Jezu. Jam e befasuar. Faleminderit. Vuajtia ka vendosur m\u00ebshir\u00eb n\u00eb zemr\u00ebn time. Faleminderit, Jezu. Paqe, g\u00ebzim…” (Carmen Hern\u00e1ndez, Ditar \u2013 1979-1981, Vali i t\u00eb R\u00ebn\u00ebve – Madrid, 27 janar 1979).<\/p>\n\n

“Pes\u00ebdhjet\u00eb vjet pa nj\u00eb \u00e7ast pushimi: udh\u00ebtime, shqyrtime, vizita n\u00eb shum\u00eb bashk\u00ebsit\u00eb n\u00eb Madrid, Zamora, Barcelon\u00eb, Paris, Rom\u00eb, Firence, Ivrea… duke d\u00ebgjuar vazhdimisht \u00e7do v\u00eblla duke folur p\u00ebr jet\u00ebn e tij, dhimbjet dhe historin\u00eb e tij, duke e ndri\u00e7uar at\u00eb m\u00eb drit\u00ebn e besimit, t\u00eb kryqit t\u00eb lavdish\u00ebm t\u00eb Zotit ton\u00eb Jezu Krisht. Mendoj se keni t\u00eb drejt\u00ebn t\u00eb njihni zemr\u00ebn e Carmen, dashurin\u00eb e saj t\u00eb pafundme p\u00ebr Jezu Krisht. Ajo thoshte vazhdimisht: “Jezu im, t\u00eb dua, t\u00eb dua”. Ejani, ejani, m\u00eb ndihmoni” (Kiko Arg\u00fcello).<\/p>\n\n

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Ecja Neokatekumenale<\/h4>\n\n
\"Ecja<\/figure><\/div>\n\n

Fjal\u00ebt e Pap\u00ebve: Sh\u00ebn Pali VI, Sh\u00ebn Gjon Pali II, Benedikti XVI dhe Francesco.<\/p>\n\n

Apostujt e par\u00eb, n\u00eb ekipe t\u00eb vogla t\u00eb shpalljes, udh\u00ebtonin n\u00ebp\u00ebr sinagogat duke shpallur Lajmin e Mir\u00eb: Zoti e ngjalli sh\u00ebrb\u00ebtorin e tij, Jezu Krishtin, at\u00eb q\u00eb ne e kemi mohuar, duke k\u00ebrkuar hir p\u00ebr nj\u00eb vras\u00ebs (Barabbin); q\u00eb vdiq pa kund\u00ebrshtuar, pa rezistuar ndaj s\u00eb keqes, duke dashur armiqt\u00eb e tij dhe duke i falur (\u201cAt\u00eb, falju, sepse nuk e din\u00eb \u00e7far\u00eb b\u00ebjn\u00eb\u201d); q\u00eb ofroi t\u00eb keqen q\u00eb iu b\u00ebn\u00eb \u2013 torturat dhe kryqi \u2013 si prov\u00eb q\u00eb dashuria e tij ishte m\u00eb e madhe se vdekja, pa ndaluar dashurin p\u00ebr ta, madje edhe kur ia mor\u00ebn jet\u00ebn; Zoti e ngjalli nga t\u00eb vdekurit dhe sot Ai \u00ebsht\u00eb I gjall\u00eb, p\u00ebr t\u00eb falur \u00e7do m\u00ebkat, \u00e7do krim.”<\/p>\n\n

“Koha jon\u00eb ka nevoj\u00eb t\u00eb rifilloj\u00eb nd\u00ebrtimin e Kish\u00ebs, thuajse, nga ana psikologjike dhe baritore, sikur t\u00eb fillonte p\u00ebrs\u00ebri, si t\u00eb thuash, t\u00eb rigjenerohej…” (Pali VI, Audienc\u00eb, e m\u00ebrkur\u00eb 4 gusht 1976).<\/p>\n\n

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K\u00ebng\u00ebt e Ecjes Neokatekumenale<\/h3>\n\n
<\/div>\n\n
\"Libri<\/figure>\n

“Libri i k\u00ebng\u00ebve \u00ebsht\u00eb rishikuar nga Qendra Dioqezane Neokatekumenale e Rom\u00ebs dhe e Madridit, dhe \u00ebsht\u00eb botuar n\u00eb gjuh\u00eb t\u00eb ndryshme dhe gjithashtu n\u00eb ngjyra t\u00eb ndryshme p\u00ebr t\u00eb diferencuar etapat graduale t\u00eb Ecjes. Psalmist\u00ebt duhet t\u00eb din\u00eb t\u00eb zgjedhin k\u00ebng\u00ebt sipas etap\u00ebs s\u00eb Ecjes ku ndodhet Bashk\u00ebsia e tyre, dhe t\u00eb presin q\u00eb katekistat e tyre t’ua transmetojn\u00eb k\u00ebng\u00ebt e bashketesave dhe kalimeve t\u00eb ndryshme t\u00eb Ecjes. K\u00ebshtu, v\u00ebllez\u00ebrit mund t\u00eb kuptojn\u00eb m\u00eb mir\u00eb dometh\u00ebnien e \u00e7do k\u00ebnge.”<\/p>\n\n

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Orkestra<\/h3>\n\n

Orkestra Sinfonike e Ecjes Neokatekumenale q\u00eb e themelluar si njet sh\u00ebrbim nga Ecja Neokatekumenale ndaj Ungjillizimit n\u00ebp\u00ebrmjet muzik\u00ebs.<\/p>\n\n

\"Orkestra<\/a><\/figure><\/div>\n\n
\u00a0\u00a0<\/i>\u00a0\u00a0<\/a><\/div>\r\n","protected":false},"excerpt":{"rendered":"

Misioni ungjillizues \u00abPo ju jap nj\u00eb urdh\u00ebr t\u00eb ri: doni nj\u00ebri-tjetrin. Sikurse un\u00eb ju desha ju, doni edhe ju nj\u00ebri-tjetrin. N\u00ebse e doni nj\u00ebri-tjetrin, t\u00eb gjith\u00eb do t\u2019ju nhohin se jeni nx\u00ebn\u00ebs t\u00eb mi.\u00bb (Gjn 13, 34S) Shpirti i Shenjt\u00eb ka frym\u00ebzuar n\u00eb Ecjen Neokatekumenale forma t\u00eb ndryshme t\u00eb ungjillizimit, t\u00eb misionit apostolik dhe t\u00eb shugurimit, t\u00eb cilat jan\u00eb t\u00eb konfirmuar dhe t\u00eb inkurajuar nga Pap\u00ebt e ndrysh\u00ebm t\u00eb Kish\u00ebs.<\/p>\n

Lexoni m\u00eb shum\u00eb<\/a><\/div>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-38390","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/pages\/38390","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/comments?post=38390"}],"version-history":[{"count":7,"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/pages\/38390\/revisions"}],"predecessor-version":[{"id":38434,"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/pages\/38390\/revisions\/38434"}],"wp:attachment":[{"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/media?parent=38390"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}