{"id":52061,"date":"1977-01-12T12:00:00","date_gmt":"1977-01-12T11:00:00","guid":{"rendered":"https:\/\/neocatechumenaleiter.org\/palabras-de-los-papas\/udienca-e-pergjithshme-12-1-1977\/"},"modified":"2026-10-22T09:47:30","modified_gmt":"2026-10-22T07:47:30","slug":"udienca-e-pergjithshme-12-1-1977","status":"publish","type":"pontifices","link":"https:\/\/neocatechumenaleiter.org\/sq\/fjalimet-e-papeve\/shen-pali-vi\/udienca-e-pergjithshme-12-1-1977\/","title":{"rendered":"Udienca e p\u00ebrgjithshme 12-1-1977"},"content":{"rendered":"\n

Udienca e p\u00ebrgjithshme 12-1-1977<\/h1>\n\n
<\/div>\n\n

Sh. Pali VI<\/h4>\n\n
<\/div>\n\n

Gjat\u00eb audienc\u00ebs s\u00eb p\u00ebrgjithshme t\u00eb s\u00eb m\u00ebrkur\u00ebs, m\u00eb 12 janar, Ati i Shenjt\u00eb Pali VI mbajti fjalimin e m\u00ebposht\u00ebm:<\/em><\/p>\n\n

Ju p\u00ebrsh\u00ebndes t\u00eb gjith\u00ebve \u00abin nomine Domini\u00bb.<\/em><\/p>\n\n

Megjith\u00ebse stina \u2013 jemi n\u00eb zem\u00ebr t\u00eb dimrit \u2013 nuk \u00ebsht\u00eb e p\u00ebrshtatshme p\u00ebr shtegtimet, ekskursionet, vizitat dhe tubimet, megjithat\u00eb Ne jemi t\u00eb g\u00ebzuar t\u00eb p\u00ebrsh\u00ebndesim edhe nj\u00eb her\u00eb sall\u00ebn ton\u00eb, e cila nderohet nga prania kaq e shumt\u00eb e vizitor\u00ebve, t\u00eb cil\u00ebt tani do t\u2019i p\u00ebrmendim.<\/p>\n\n

Dijeni se ju p\u00ebrsh\u00ebndesim t\u00eb gjith\u00ebve me vet\u00ebdijen e plot\u00eb se jemi p\u00ebrcjell\u00ebs t\u00eb nj\u00eb bekimi q\u00eb na tejkalon, dometh\u00ebn\u00eb, se jemi p\u00ebrfaq\u00ebsues dhe sh\u00ebrbestar\u00eb t\u00eb nj\u00eb hiri t\u00eb Zotit, t\u00eb cilin d\u00ebshirojm\u00eb t\u2019ua p\u00ebrcjellim t\u00eb gjith\u00ebve, pik\u00ebrisht me at\u00eb ndjenj\u00eb bashkimi, dashurie, bashkimi shpirt\u00ebror dhe nj\u00ebsie, q\u00eb na dallon p\u00ebr shkak t\u00eb fes\u00eb son\u00eb dhe t\u00eb privilegjit q\u00eb kemi t\u00eb gjith\u00eb p\u00ebr t\u00eb qen\u00eb pjes\u00ebtar\u00eb t\u00eb Trupit mistik t\u00eb Krishtit.<\/p>\n\n

T\u00eb gjith\u00ebve ju p\u00ebrcjellim p\u00ebrsh\u00ebndetjen Ton\u00eb bekuese. M\u00eb pas, do ta shoq\u00ebrojm\u00eb me lutjet tona dhe me kujtes\u00ebn ton\u00eb shpirt\u00ebrore k\u00ebt\u00eb \u00e7ast q\u00eb ju, me vizit\u00ebn tuaj, na dhuroni nj\u00eb g\u00ebzim t\u00eb v\u00ebrtet\u00eb: at\u00eb t\u00eb t\u00eb qenit s\u00eb bashku dhe t\u00eb t\u00eb qenit me Krishtin.<\/p>\n\n

P\u00ebrsh\u00ebndetjet: kemi, p\u00ebr k\u00ebnaq\u00ebsin\u00eb dhe emocionin Ton\u00eb t\u00eb madh, nj\u00eb grup ipeshkvijsh dioqezan\u00eb, t\u00eb cil\u00ebt do t\u2019i p\u00ebrsh\u00ebndesim ve\u00e7mas, n\u00eb sall\u00ebn ngjitur, p\u00ebr t\u00eb mos e zgjatur tep\u00ebr k\u00ebt\u00eb hyrje t\u00eb audienc\u00ebs Son\u00eb\u2026 Q\u00eb t\u00eb pakt\u00ebn t\u00eb njihni prejardhjen e k\u00ebtyre ipeshkvijve dhe r\u00ebnd\u00ebsin\u00eb e k\u00ebtij grupi v\u00ebllez\u00ebrish t\u00eb tjer\u00eb n\u00eb episkopat, t\u00eb cil\u00ebt sot kemi nderin t\u2019i kemi me Ne, do t\u00eb lexojm\u00eb, si\u00e7 na \u00ebsht\u00eb sugjeruar, vendet nga vijn\u00eb.<\/p>\n\n

Kemi dy ipeshkvij nga Meksika, nj\u00eb ipeshk\u00ebv nga El Salvadori, nga Guatemala, nga Hondurasi dhe nga Republika Dominikane; m\u00eb pas, dy ipeshkvij nga Brazili, si dhe nga Ekuadori, Peruja, Uruguai dhe Filipinet. Kemi gjithashtu nj\u00eb ipeshk\u00ebv nga Anglia, nj\u00eb nga Spanja dhe nj\u00eb nga Portugalia. P\u00ebrve\u00e7 tyre, jan\u00eb edhe disa ipeshkvij nga Italia: kryeipeshkvi i Rossanos, si dhe ipeshkvijt\u00eb e Sarzan\u00ebs dhe Brugnatos, Macerat\u00ebs dhe Tolentinos, Fabrianos, Rietit, Teramos, Crotones dhe, s\u00eb fundi, Piazza Armerin\u00ebs.<\/p>\n\n

\"\"<\/figure><\/div>\n\n

Kjo \u00ebsht\u00eb nj\u00eb audienc\u00eb q\u00eb ka v\u00ebrtet nj\u00eb karakter katolik, p\u00ebr t\u00eb mos th\u00ebn\u00eb ekumenik; por katolik do t\u00eb thot\u00eb di\u00e7ka m\u00eb shum\u00eb, sepse p\u00ebrfaq\u00ebson nj\u00eb p\u00ebrsosm\u00ebri tashm\u00eb t\u00eb plot\u00eb dhe t\u00eb p\u00ebrmbushur. Prandaj, Ne i p\u00ebrsh\u00ebndesim t\u00eb gjith\u00eb k\u00ebta v\u00ebllez\u00ebr n\u00eb meshtari dhe p\u00ebrpiqemi t\u00eb lexojm\u00eb n\u00eb zemrat e tyre arsyen e ardhjes s\u00eb tyre, duke iu p\u00ebrgjigjur me gjith\u00eb dashamir\u00ebsin\u00eb ton\u00eb dhe me inkurajimin ton\u00eb edhe p\u00ebr k\u00ebt\u00eb akt kaq dometh\u00ebn\u00ebs t\u00eb sh\u00ebrbes\u00ebs s\u00eb tyre.<\/p>\n\n

Ata shoq\u00ebrojn\u00eb grupin e madh, t\u00eb cilin do ta p\u00ebrmendim menj\u00ebher\u00eb dhe p\u00ebr t\u00eb cilin kemi rezervuar fjal\u00ebn e shkurt\u00ebr q\u00eb zakonisht mbajm\u00eb gjat\u00eb audiencave t\u00eb p\u00ebrgjithshme. E p\u00ebrs\u00ebris, t\u00eb gjith\u00eb k\u00ebta ipeshkvij qofshin t\u00eb p\u00ebrsh\u00ebndetur nga Ne dhe, do t\u00eb thosha, t\u00eb p\u00ebrqafuar prej Nesh. Prania e tyre na bashkon edhe m\u00eb shum\u00eb n\u00eb nderimin q\u00eb i b\u00ebjm\u00eb Kish\u00ebs son\u00eb t\u00eb Shenjt\u00eb, n\u00eb nderimin e Jezu Krishtit, n\u00eb zellin apostolik p\u00ebr t’iu drejtuar shpirtrave ashtu si\u00e7 jan\u00eb sot n\u00eb bot\u00eb, si dhe n\u00eb shpres\u00ebn e tyre t\u00eb p\u00ebrbashk\u00ebt, e cila zgjat n\u00eb koh\u00eb dhe e kap\u00ebrcen koh\u00ebn, drejt p\u00ebrmbushjes eskatologjike t\u00eb takimit t\u00eb duksh\u00ebm dhe t\u00eb plot\u00eb me Zotin ton\u00eb Jezu Krisht.<\/p>\n\n

Atyre u shprehim fal\u00ebnderimin Ton\u00eb t\u00eb p\u00ebrzem\u00ebrt p\u00ebr pjes\u00ebmarrjen n\u00eb k\u00ebt\u00eb audienc\u00eb, ndihm\u00ebn Ton\u00eb dhe bekimin Ton\u00eb, i cili d\u00ebshiron t\u00eb arrij\u00eb edhe n\u00eb dioqezat tuaja p\u00ebrkat\u00ebse, fort t\u00eb dashur v\u00ebllez\u00ebr n\u00eb episkopat. Dijeni me t\u00eb v\u00ebrtet\u00eb se lutja, urimi dhe shpresa e p\u00ebrbashk\u00ebt n\u00eb Krishtin i shoq\u00ebrojn\u00eb k\u00ebto d\u00ebshira tona.<\/p>\n\n

Tani, pra, p\u00ebrsh\u00ebndesim para s\u00eb gjithash grupin e madh q\u00eb p\u00ebrb\u00ebn pjes\u00ebn kryesore t\u00eb k\u00ebsaj audience \u2013 p\u00ebr t\u00eb cilin do t\u00eb themi m\u00eb pas di\u00e7ka m\u00eb shum\u00eb: b\u00ebhet fjal\u00eb p\u00ebr famullitar\u00eb dhe misionar\u00eb laik\u00eb t\u00eb Bashk\u00ebsis\u00eb Neokatekumenale. Ata vijn\u00eb nga vende t\u00eb ndryshme dhe, si\u00e7 e shihni, p\u00ebrb\u00ebjn\u00eb nj\u00eb bashk\u00ebsi shum\u00eb t\u00eb larmishme \u2013 meshtar\u00eb, rregulltar\u00eb, laik\u00eb etj. \u2013 dhe t\u00eb gjith\u00ebve u japim nj\u00eb mir\u00ebseardhje t\u00eb p\u00ebrzem\u00ebrt. M\u00eb pas do t\u00eb themi disa fjal\u00eb me k\u00ebt\u00eb rast, lidhur me q\u00ebllimin q\u00eb i bashkon dhe i b\u00ebn t\u00eb d\u00ebshmojn\u00eb fen\u00eb e tyre n\u00eb Kish\u00eb, dhe n\u00eb fund do t\u2019u japim bekimin Ton\u00eb t\u00eb ve\u00e7ant\u00eb. E p\u00ebrs\u00ebrisim: b\u00ebhet fjal\u00eb p\u00ebr Bashk\u00ebsi Neokatekumenale nga vende dhe kontinente t\u00eb ndryshme.<\/p>\n\n

\u2026 Tani p\u00ebrsh\u00ebndesim grupin kryesor, duke u dh\u00ebn\u00eb atyre at\u00eb dhurat\u00ebn e vog\u00ebl, si t\u00eb thuash, q\u00eb Ne jemi m\u00ebsuar t\u00eb japim gjat\u00eb audienc\u00ebs Son\u00eb t\u00eb p\u00ebrgjithshme, dometh\u00ebn\u00eb nj\u00eb fjal\u00eb, nj\u00eb fjal\u00eb q\u00eb do t\u00eb d\u00ebshironim t\u00eb b\u00ebhej m\u00eb pas objekt meditimi dhe reflektimi, ose t\u00eb pakt\u00ebn nj\u00eb shprehje e dashamir\u00ebsis\u00eb Son\u00eb ndaj atyre q\u00eb e d\u00ebgjojn\u00eb.<\/p>\n\n

Prania n\u00eb k\u00ebt\u00eb audienc\u00eb e nj\u00eb grupi, t\u00eb r\u00ebnd\u00ebsish\u00ebm p\u00ebr nga numri \u2013 pothuajse t\u00eb gjith\u00eb ju jeni k\u00ebtu \u2013 dhe p\u00ebr nga dinjiteti i pjes\u00ebmarr\u00ebsve \u2013 drejtuesit tuaj dhe, mbi t\u00eb gjitha, grupi i ipeshkvijve q\u00eb keni sjell\u00eb me vete \u2013 t\u00eb an\u00ebtar\u00ebve t\u00eb Bashk\u00ebsive Neokatekumenale, na jep rastin t\u00eb t\u00ebrheqim v\u00ebmendjen e vizitor\u00ebve tan\u00eb dhe t\u00eb t\u00eb gjith\u00eb atyre q\u00eb lidhen me d\u00ebgjimin e k\u00ebsaj fjale ton\u00eb familjare, s\u00eb pari, mbi dy ngjarje t\u00eb Kish\u00ebs Katolike. <\/p>\n\n

B\u00ebhet fjal\u00eb p\u00ebr Sinodin e Ipeshkvijve t\u00eb vitit 1974, tre vjet m\u00eb par\u00eb, i cili kishte si tem\u00eb “U<\/em>ngjill\u00ebzimi”<\/em>; ungjill\u00ebzimin n\u00eb koh\u00ebn ton\u00eb, dometh\u00ebn\u00eb, si t\u00eb p\u00ebrhapet sot Ungjilli. Kjo ishte tema e Sinodit t\u00eb vitit 1974, i cili sh\u00ebrbeu si baz\u00eb p\u00ebr Nxitjen Ton\u00eb t\u00eb m\u00ebvonshme apostolike “Evangelii Nuntiandi”, <\/em>botuar m\u00eb 8 dhjetor 1975. N\u00ebse do t\u00eb kishim d\u00ebshir\u00ebn p\u00ebr t\u00eb b\u00ebr\u00eb propagand\u00eb p\u00ebr dokumentet tona, pothuajse do t\u00eb donim t\u2019jua rekomandonim. P\u00ebrse? Sepse \u00ebsht\u00eb kaq i pasur n\u00eb p\u00ebrmbajtje dhe mb\u00ebshtetet kaq shum\u00eb n\u00eb gjith\u00e7ka q\u00eb than\u00eb ipeshkvijt\u00eb gjat\u00eb Sinodit \u2013 ai ka dashur t\u2019i interpretoj\u00eb, t\u2019i mbledh\u00eb dhe t\u2019i sistemoj\u00eb t\u00eb gjitha idet\u00eb e tyre, duke e b\u00ebr\u00eb gjuh\u00ebn e tyre sa m\u00eb t\u00eb thjesht\u00eb dhe t\u00eb kuptueshme, por nj\u00ebkoh\u00ebsisht edhe sa m\u00eb t\u00eb r\u00ebnd\u00ebsishme dhe t\u00eb qarta idet\u00eb q\u00eb p\u00ebrcjell \u2013, saq\u00eb, po e p\u00ebrs\u00ebris, na shtyn t\u2019jua rekomandojm\u00eb ve\u00e7an\u00ebrisht juve, q\u00eb d\u00ebshironi t\u00eb jeni \u00abNeokatekumen\u00eb\u00bb, dometh\u00ebn\u00eb, q\u00eb d\u00ebshironi t\u00eb formoni dhe t\u00eb ungjill\u00ebzoni at\u00eb turm\u00eb t\u00eb madhe njer\u00ebzish, t\u00eb cil\u00ebt arrini t\u2019i t\u00ebrhiqni. Besoj se k\u00ebshtu do t\u2019i b\u00ebnit nj\u00eb sh\u00ebrbim t\u00eb mir\u00eb si vetes suaj, ashtu edhe atyre q\u00eb ju ndjekin dhe jan\u00eb nx\u00ebn\u00ebsit tuaj.<\/p>\n\n

Ngjarja e dyt\u00eb \u00ebsht\u00eb ende e ardhshme, pasi do t\u00eb zhvillohet k\u00ebt\u00eb vit, duke filluar m\u00eb 30 shtator: b\u00ebhet fjal\u00eb p\u00ebr Sinodin e ardhsh\u00ebm t\u00eb Ipeshkvijve. K\u00ebtu do t\u00eb kemi rreth dyqind ipeshkvij, t\u00eb ardhur nga t\u00eb gjitha an\u00ebt e bot\u00ebs, t\u00eb em\u00ebruar nga Konferencat e tyre p\u00ebrkat\u00ebse Ipeshkvnore. Cila do t\u00eb jet\u00eb tema? P\u00ebrs\u00ebri tema e ungjill\u00ebzimit, por nga nj\u00eb k\u00ebndv\u00ebshtrim tjet\u00ebr, ai i katekizmit, dometh\u00ebn\u00eb, si t\u00eb m\u00ebsohet feja, ve\u00e7an\u00ebrisht f\u00ebmij\u00ebve, adoleshent\u00ebve, t\u00eb rinjve dhe gjithashtu t\u00eb rriturve, n\u00eb k\u00ebt\u00eb faz\u00eb t\u00eb qytet\u00ebrimit ton\u00eb; si t\u00eb b\u00ebhemi m\u00ebsues t\u00eb katekizmit. Jan\u00eb vet\u00eb ipeshkvijt\u00eb ata q\u00eb e kan\u00eb k\u00ebrkuar k\u00ebt\u00eb tem\u00eb. Ne do ta trajtojm\u00eb p\u00ebrs\u00ebri dhe do ta zhvillojm\u00eb at\u00eb. Jua them k\u00ebt\u00eb p\u00ebr t\u2019ju b\u00ebr\u00eb t\u00eb kuptoni se ju, si neokatekumen\u00eb, jeni n\u00eb qend\u00ebr t\u00eb v\u00ebmendjes s\u00eb koh\u00ebs.<\/p>\n\n

Kjo tregon se deri n\u00eb \u00e7\u2019pik\u00eb vet\u00ebdija p\u00ebr misionin themelor t\u00eb Kish\u00ebs, q\u00eb \u00ebsht\u00eb p\u00ebrhapja e mesazhit ungjillor, sipas porosis\u00eb s\u00eb fundit t\u00eb Jezusit, n\u00eb p\u00ebrfundim t\u00eb pranis\u00eb s\u00eb Tij t\u00eb dukshme mbi tok\u00eb \u2013 cilat ishin fjal\u00ebt e Tij? Shkoni dhe predikoni! \u00abShkoni dhe m\u00ebsoni t\u00eb gjitha kombet\u00bb<\/em> \u2013, kjo vet\u00ebdije, po e p\u00ebrs\u00ebris, \u00ebsht\u00eb e gjall\u00eb dhe vepruese n\u00eb Kish\u00ebn ton\u00eb t\u00eb sotme. Sa her\u00eb q\u00eb shqyrtojm\u00eb historin\u00eb e kaluar, e cila ka karakterizuar periudhat e historis\u00eb s\u00eb Kish\u00ebs, themi: \u00abPor, me \u00e7far\u00eb merreshin?\u00bb<\/em>.<\/p>\n\n

Kishte luft\u00ebra midis shteteve t\u00eb caktuara, ose \u00e7\u00ebshtje t\u00eb famshme dogmatike etj., t\u00eb cilat her\u00eb interesonin e her\u00eb jo opinionin publik dhe apostullimin baritor. Kisha i \u00ebsht\u00eb rikthyer s\u00ebrish funksioneve dhe detyrave t\u00eb saj baritore. Dhe detyra e par\u00eb baritore \u00ebsht\u00eb t\u00eb shpall\u00eb Ungjillin, t\u00eb shkoj\u00eb drejt bot\u00ebs dhe t\u2019i thot\u00eb: \u00abJa, po t\u00eb sjell mesazhin\u00bb<\/em>; mesazhin q\u00eb engj\u00ebjt i soll\u00ebn tok\u00ebs: \u00abLavdi Hyjit n\u00eb lart\u00ebsit\u00eb dhe paqe mbi tok\u00eb\u00bb<\/em>; dhe m\u00eb pas mesazhin e Krishtit p\u00ebr t\u00eb shpallur Ungjillin, dometh\u00ebn\u00eb, Lajmin e Mir\u00eb q\u00eb na m\u00ebsoi Jezu Krishti.<\/p>\n\n

Kjo vet\u00ebdije, po e p\u00ebrs\u00ebris, \u00ebsht\u00eb e gjall\u00eb dhe vepruese n\u00eb Kish\u00ebn e sotme dhe e angazhon at\u00eb plot\u00ebsisht. Kjo \u00ebsht\u00eb di\u00e7ka e mrekullueshme: sh\u00ebrbestar\u00ebt, dometh\u00ebn\u00eb ipeshkvijt\u00eb, meshtar\u00ebt, rregulltar\u00ebt, rregulltaret etj. Por edhe besimtar\u00ebt: vet\u00eb besimtar\u00ebt shnd\u00ebrrohen n\u00eb z\u00ebra q\u00eb duhet ta p\u00ebrhapin k\u00ebt\u00eb mesazh; mesazhin e shpalljes ungjillore, i cili sot, m\u00eb shum\u00eb se kurr\u00eb, meriton t\u00eb shpallet p\u00ebr dy arsye q\u00eb duken kund\u00ebrshtuese. S\u00eb pari, duhet ta shpallim sepse bota e sotme \u00ebsht\u00eb e shurdh\u00ebr dhe \u00ebsht\u00eb e nevojshme t\u00eb ngrem\u00eb z\u00ebrin; \u00ebsht\u00eb e nevojshme t\u00eb gjejm\u00eb m\u00ebnyr\u00ebn p\u00ebr ta b\u00ebr\u00eb veten t\u00eb kuptuesh\u00ebm, \u00ebsht\u00eb e nevojshme t\u00eb k\u00ebmb\u00ebngulim, \u00ebsht\u00eb e nevojshme t\u2019i ftojm\u00eb t\u00eb gjith\u00eb n\u00eb nj\u00eb shkoll\u00eb t\u00eb re etj. V\u00ebshtir\u00ebsia b\u00ebhet nj\u00eb sfid\u00eb nxit\u00ebse, nj\u00eb shtys\u00eb q\u00eb na nxit t\u00eb b\u00ebhemi m\u00ebsues t\u00eb katekizmit ton\u00eb, dometh\u00ebn\u00eb t\u00eb s\u00eb V\u00ebrtet\u00ebs s\u00eb Ungjillit q\u00eb duhet shpallur.<\/p>\n\n

Arsyeja e dyt\u00eb \u00ebsht\u00eb pik\u00ebrisht e kund\u00ebrta e s\u00eb par\u00ebs. Kush di t\u00eb shoh\u00eb, kush di t\u00eb lexoj\u00eb n\u00eb zemr\u00ebn e masave, n\u00eb zemr\u00ebn e bot\u00ebs, v\u00ebren se, n\u00eb thell\u00ebsi, ekziston nj\u00eb pak\u00ebnaq\u00ebsi, nj\u00eb shqet\u00ebsim, nj\u00eb nevoj\u00eb p\u00ebr nj\u00eb fjal\u00eb t\u00eb v\u00ebrtet\u00eb, p\u00ebr nj\u00eb fjal\u00eb t\u00eb mir\u00eb, p\u00ebr nj\u00eb fjal\u00eb q\u00eb tregon kuptimin e jet\u00ebs, kuptim q\u00eb bota nuk di m\u00eb ta p\u00ebrcaktoj\u00eb dhe nuk ka m\u00eb forc\u00ebn ta p\u00ebrkufizoj\u00eb; ajo jeton sikur t\u00eb ishte drit\u00ebshkurt\u00ebr, ose e verb\u00ebr, n\u00eb mes t\u00eb err\u00ebsir\u00ebs. Ne kemi fenerin; ne kemi llamb\u00ebn; ne kemi Fjal\u00ebn e Ungjillit, q\u00eb \u00ebsht\u00eb drita e bot\u00ebs.<\/p>\n\n

Zoti u tha dishepujve t\u00eb Tij: \u00abJu jeni drita e bot\u00ebs\u00bb<\/em>. Pik\u00ebrisht k\u00ebshtu: n\u00ebse jemi drita e bot\u00ebs, duhet t\u00eb shkojm\u00eb drejt k\u00ebtyre njer\u00ebzve t\u00eb humbur, kaq t\u00eb mbushur me mllef, kaq mizor\u00eb, t\u00eb cil\u00ebt kan\u00eb arritur madje t\u00eb devijojn\u00eb krejt\u00ebsisht, pa parime dhe pa norma sjelljeje t\u00eb mir\u00eb e njer\u00ebzore. Duhet t\u00eb shkojm\u00eb drejt tyre dhe t\u2019u themi: \u00abShiko! Shiko! Ja shtegu; ja udha!\u00bb. Po e p\u00ebrs\u00ebris: p\u00ebr k\u00ebto dy arsye, nga nj\u00ebra an\u00eb v\u00ebshtir\u00ebsia dhe nga ana tjet\u00ebr mund\u00ebsia p\u00ebr t\u00eb shpallur Ungjillin, ja ku Kisha e merr fjal\u00ebn.<\/p>\n\n

Jemi, pra, n\u00eb nj\u00eb faz\u00eb apostolike, misionare, didaktike, q\u00eb nuk ka qen\u00eb kurr\u00eb m\u00eb par\u00eb kaq e theksuar n\u00eb jet\u00ebn e Kish\u00ebs. T\u00eb gjith\u00eb duhet t\u00eb jemi t\u00eb angazhuar. Nd\u00ebrtimi i Trupit mistik t\u00eb Krishtit n\u00eb tok\u00eb, q\u00eb \u00ebsht\u00eb Kisha jon\u00eb e sotme, \u00ebsht\u00eb nj\u00eb detyr\u00eb, si\u00e7 thot\u00eb Koncili, jo vet\u00ebm e meshtar\u00ebve, e ipeshkvijve etj., por e \u00e7do besimtari. Secili duhet t\u00eb jet\u00eb d\u00ebshmitar, duhet t\u00eb dij\u00eb ta p\u00ebrcjell\u00eb, t\u00eb pakt\u00ebn me shembullin e vet dhe me mb\u00ebshtetjen e tij etj., mesazhin p\u00ebr t\u00eb cilin \u00ebsht\u00eb b\u00ebr\u00eb bart\u00ebs. Nuk ekziston nj\u00eb i krishter\u00eb q\u00eb hesht; nuk ekziston nj\u00eb i krishter\u00eb i pafrytsh\u00ebm; nuk ekziston nj\u00eb i krishter\u00eb q\u00eb jeton p\u00ebr veten e tij. Ai duhet t\u00eb jetoj\u00eb p\u00ebr bashk\u00ebsin\u00eb, p\u00ebr Trupin mistik, q\u00eb quhet \u00abKisha\u00bb<\/em>.<\/p>\n\n

N\u00eb k\u00ebt\u00eb k\u00ebndv\u00ebshtrim, \u00ebsht\u00eb e qart\u00eb dhe shpres\u00ebdh\u00ebn\u00ebse q\u00eb po shtohen p\u00ebrpjekjet p\u00ebr ta v\u00ebn\u00eb n\u00eb jet\u00eb k\u00ebt\u00eb program t\u00eb jasht\u00ebzakonsh\u00ebm dhe urgjent: t\u00eb ungjill\u00ebzojm\u00eb, t\u00eb katekez\u00ebzojm\u00eb. Ka kaq shum\u00eb nisma paralele dhe disi t\u00eb ngjashme me at\u00eb tuaj\u00ebn, t\u00eb cil\u00ebn po e d\u00ebgjojm\u00eb tani. K\u00ebshtu, jemi d\u00ebshmitar\u00eb t\u00eb lul\u00ebzimit t\u00eb veprave dhe t\u00eb mjeteve p\u00ebr t\u2019i dh\u00ebn\u00eb shpalljes s\u00eb mesazhit ungjillor p\u00ebrhapjen dhe interpretimin m\u00eb t\u00eb mir\u00eb, mund t\u00eb themi.<\/p>\n\n

D\u00ebshirojm\u00eb t\u00eb v\u00ebm\u00eb n\u00eb dukje se ky fenomen shum\u00ebform\u00ebsh n\u00eb Kish\u00ebn e Shenjt\u00eb nuk i p\u00ebrket vet\u00ebm aspektit shkollor dhe didaktik t\u00eb veprimtaris\u00eb s\u00eb saj. Nuk b\u00ebhet fjal\u00eb thjesht p\u00ebr m\u00ebsimdh\u00ebnien e m\u00ebsuesit ndaj nx\u00ebn\u00ebsit. P\u00ebrkundrazi, b\u00ebhet fjal\u00eb p\u00ebr nj\u00eb aspekt m\u00eb t\u00eb gjer\u00eb, m\u00eb pedagogjik dhe m\u00eb jet\u00ebsor, q\u00eb lidhet edhe me stilin e jetes\u00ebs, n\u00eb m\u00ebnyr\u00eb q\u00eb m\u00ebsimi i s\u00eb v\u00ebrtet\u00ebs fetare t\u00eb ec\u00eb paralelisht me m\u00ebsimdh\u00ebnien shkollore; madje, ai \u00ebsht\u00eb i lidhur me d\u00ebshmin\u00eb e jet\u00ebs, p\u00ebr t\u00eb cil\u00ebn m\u00ebsimi \u00ebsht\u00eb norm\u00eb dhe parim.<\/p>\n\n

\"\"<\/figure><\/div>\n\n

S\u00eb dyti, v\u00ebm\u00eb n\u00eb dukje se kjo detyr\u00eb, si p\u00ebr at\u00eb q\u00eb e kryen, ashtu edhe p\u00ebr at\u00eb q\u00eb p\u00ebrfiton prej saj, nuk merr karakterin e nj\u00eb \u00abbarre t\u00eb r\u00ebnd\u00eb dhe t\u00eb v\u00ebshtir\u00eb\u00bb<\/em>, edhe pse n\u00eb t\u00eb v\u00ebrtet\u00eb mund t\u00eb jet\u00eb e till\u00eb. Cila \u00ebsht\u00eb nj\u00eb nga v\u00ebshtir\u00ebsit\u00eb m\u00eb t\u00eb m\u00ebdha me t\u00eb cilat p\u00ebrballen meshtar\u00ebt? Njer\u00ebzit nuk vijn\u00eb dhe nuk thon\u00eb: \u00ab\u00c7far\u00eb m\u00ebrzie, t\u00eb d\u00ebgjosh predikimin, t\u00eb ndjek\u00ebsh m\u00ebsimin, t\u00eb m\u00ebsosh katekizmin\u2026! M\u00eb lodh; parap\u00eblqej t\u00eb sh\u00ebtis, t\u00eb shkoj n\u00eb kinema, t\u00eb arg\u00ebtohem etj.\u00bb. Me pak fjal\u00eb: kjo Kish\u00eb q\u00eb m\u00ebson, qenka kaq e m\u00ebrzitshme\u2026! Nuk \u00ebsht\u00eb e v\u00ebrtet\u00eb!<\/p>\n\n

Le t\u2019ia themi k\u00ebt\u00eb vetes dhe popullit ton\u00eb. Ai q\u00eb e ka kuptuar sekretin e s\u00eb V\u00ebrtet\u00ebs q\u00eb p\u00ebrmbajn\u00eb fjal\u00ebt tona, mbetet si i goditur nga kjo Drit\u00eb, nga kjo e V\u00ebrtet\u00eb, dhe ajo e shnd\u00ebrron si apostullin, meshtarin apo k\u00ebdo tjet\u00ebr q\u00eb e shpall, ashtu edhe nx\u00ebn\u00ebsin q\u00eb e d\u00ebgjon, duke e b\u00ebr\u00eb t\u00eb th\u00ebrras\u00eb: \u00abAh\u2026! Nuk e kisha p\u00ebrfytyruar se ishte kaq e mrekullueshme! Ah, \u00ebsht\u00eb e v\u00ebrtet\u00eb; sa e mrekullueshme, shiko!\u00bb. Hapet, po e p\u00ebrs\u00ebris, nj\u00eb horizont drite dhe bukurie, q\u00eb m\u00eb par\u00eb ishte pothuajse i pap\u00ebrfytyruesh\u00ebm. P\u00ebrmbushja e k\u00ebsaj detyre t\u00eb v\u00ebshtir\u00eb shnd\u00ebrrohet n\u00eb nj\u00eb nder, shnd\u00ebrrohet n\u00eb nj\u00eb pasuri, shnd\u00ebrrohet n\u00eb nj\u00eb thirrje, q\u00eb na fisnik\u00ebron dhe na entuziazmon.<\/p>\n\n

Do t\u00eb doja t\u2019ju pyesja n\u00ebse ka misionar\u00eb mes jush: Pse jeni misionar\u00eb? Sepse jeni t\u00eb p\u00ebrndezur nga Shpirti i Ungjillit. \u00c7far\u00eb mrekullie \u00ebsht\u00eb t\u00eb shpall\u00ebsh t\u00eb V\u00ebrtet\u00ebn, t\u00eb shpall\u00ebsh sekretin e Jet\u00ebs, planet e Hyjit, shpresat q\u00eb nuk vdesin kurr\u00eb. Kjo b\u00ebhet di\u00e7ka kaq e bukur, saq\u00eb njeriu nuk mund t\u2019i shmanget dhe ne ndihemi t\u00eb thirrur q\u00eb t\u00eb b\u00ebhemi edhe ne apostuj dhe shpall\u00ebs t\u00eb k\u00ebsaj t\u00eb V\u00ebrtete. K\u00ebshtu, p\u00ebrmbushja e k\u00ebsaj detyre p\u00ebr t\u00eb shpallur nuk \u00ebsht\u00eb m\u00eb e m\u00ebrzitshme, ashtu si\u00e7 nuk \u00ebsht\u00eb m\u00eb e bezdisshme as d\u00ebgjimi; n\u00eb vetvete, ato p\u00ebrmbajn\u00eb k\u00ebnaq\u00ebsin\u00eb q\u00eb sjell lodhja e tyre; i b\u00ebjn\u00eb t\u00eb lumtur d\u00ebshmitar\u00ebt e tyre, i b\u00ebjn\u00eb t\u00eb sigurt dhe i b\u00ebjn\u00eb q\u00eb t\u00eb marrin pjes\u00eb q\u00eb tani n\u00eb frytet e para t\u00eb Mbret\u00ebris\u00eb s\u00eb Hyjit, t\u00eb cil\u00ebn ata po shpallin.<\/p>\n\n

N\u00eb vendin ton\u00eb, k\u00ebtu, n\u00eb qendr\u00ebn e Kish\u00ebs, presim shum\u00eb njer\u00ebz q\u00eb vijn\u00eb nga larg, nga vendet e misionit. I presim me k\u00ebnaq\u00ebsi t\u00eb madhe dhe i l\u00ebm\u00eb t\u00eb flasin, p\u00ebr t\u00eb d\u00ebgjuar d\u00ebshmin\u00eb e tyre. Disa p\u00ebrballen me v\u00ebshtir\u00ebsi t\u00eb jasht\u00ebzakonshme dhe nuk kuptohet se si arrijn\u00eb t\u00eb jetojn\u00eb, t\u00eb mbijetojn\u00eb, t\u00eb kap\u00ebrcejn\u00eb s\u00ebmundjet, armiq\u00ebsit\u00eb, rreziqet etj. Megjithat\u00eb, po jua them k\u00ebt\u00eb q\u00eb edhe ju t\u00eb g\u00ebzoheni, kur ata e p\u00ebrshkruajn\u00eb veten dhe flasin p\u00ebr nj\u00eb lumturi q\u00eb nuk mund t\u00eb krahasohet as me lumturit\u00eb e tjera t\u00eb k\u00ebsaj bote. Dhe, n\u00ebse guxojm\u00eb t\u2019i pyesim: \u00abPo ju, a do t\u00eb q\u00ebndronit k\u00ebtu apo parap\u00eblqeni t\u00eb ktheheni?\u00bb<\/em>, ata p\u00ebrgjigjen: \u00abT\u00eb kthehem, t\u00eb kthehem!\u00bb<\/em>. Dhe kthehen, mes v\u00ebshtir\u00ebsish t\u00eb jasht\u00ebzakonshme, sepse jan\u00eb rob\u00ebr t\u00eb g\u00ebzimit t\u00eb Ungjillit.<\/p>\n\n

Do t\u00eb themi, pra, gjithashtu se ata q\u00eb, me zem\u00ebr t\u00eb thjesht\u00eb dhe bujare, vihen n\u00eb sh\u00ebrbim t\u00eb ungjill\u00ebzimit, p\u00ebrjetojn\u00eb, sigurisht fal\u00eb nj\u00eb karizme t\u00eb fsheht\u00eb dhe t\u00eb pagabueshme t\u00eb Shpirtit t\u00eb Shenjt\u00eb, nj\u00eb metamorfoz\u00eb psikologjike dhe morale, q\u00eb \u00ebsht\u00eb karakteristike. \u00cbsht\u00eb pik\u00ebrisht kjo metamorfoz\u00eb, ky ndryshim q\u00eb i shnd\u00ebrron v\u00ebshtir\u00ebsit\u00eb n\u00eb nxitje. Po p\u00ebrs\u00ebris at\u00eb q\u00eb thash\u00eb m\u00eb par\u00eb p\u00ebr misionar\u00ebt. Pse kthehen? Sepse ka kaq shum\u00eb p\u00ebr t\u00eb b\u00ebr\u00eb; sepse ka njer\u00ebz t\u00eb varf\u00ebr q\u00eb kan\u00eb nevoj\u00eb p\u00ebr ngush\u00ebllim; sepse ka rrezik; \u00abduhet t\u00eb shkoj un\u00eb p\u00ebr t\u2019i sh\u00ebruar t\u00eb lebrosurit; duhet t\u00eb shkoj un\u00eb p\u00ebr t\u00eb penguar q\u00eb k\u00ebta njer\u00ebz t\u00eb varf\u00ebr t\u00eb b\u00ebhen viktima t\u00eb l\u00ebvizjeve shoq\u00ebrore ose t\u00eb p\u00ebrfundojn\u00eb skllev\u00ebr t\u00eb situatave t\u00eb padurueshme\u00bb<\/em>.<\/p>\n\n

V\u00ebshtir\u00ebsia, pengesa, shnd\u00ebrrohet n\u00eb nj\u00eb t\u00ebrheqje; ajo q\u00eb m\u00eb par\u00eb ngjallte frik\u00eb, shkaktonte m\u00ebrzi dhe bezdi, m\u00eb pas, p\u00ebrkundrazi, b\u00ebhet forca q\u00eb t\u00ebrheq, q\u00eb entuziazmon, q\u00eb lidh dhe q\u00eb e b\u00ebn apostullin \u2014 le ta p\u00ebrdorim k\u00ebt\u00eb fjal\u00eb t\u00eb madhe, ndon\u00ebse n\u00eb kuptimin e gjer\u00eb t\u00eb saj \u2014 \u00abmartir\u00bb, dometh\u00ebn\u00eb d\u00ebshmitar. Ky fenomen \u00ebsht\u00eb kaq mbres\u00ebl\u00ebn\u00ebs, saq\u00eb ai q\u00eb ka sy p\u00ebr t\u00eb par\u00eb dukurit\u00eb e Kish\u00ebs \u2014 ne e kemi k\u00ebt\u00eb p\u00ebrgjegj\u00ebsi dhe k\u00ebt\u00eb fat \u2014 nuk mund t\u00eb mos e fal\u00ebnderoj\u00eb Hyjin, sepse m\u00eb \u00ebsht\u00eb dh\u00ebn\u00eb mund\u00ebsia ta sodis k\u00ebt\u00eb pamje: t\u00eb shoh pik\u00ebrisht kaq shum\u00eb njer\u00ebz q\u00eb jan\u00eb entuziast\u00eb p\u00ebr Ungjillin, p\u00ebr Ungjillin q\u00eb nuk sjell fitim, p\u00ebr Ungjillin q\u00eb ndeshet me t\u00eb gjitha mend\u00ebsit\u00eb, me t\u00eb gjitha veset dhe me t\u00eb gjitha pengesat e k\u00ebsaj bote.<\/p>\n\n

Ungjilli, po e p\u00ebrs\u00ebris, i b\u00ebn t\u00eb lumtur ata q\u00eb e predikojn\u00eb, i shnd\u00ebrron v\u00ebshtir\u00ebsit\u00eb n\u00eb nxitje, rreziqet n\u00eb t\u00ebrheqje dhe madje edhe humbjet, dometh\u00ebn\u00eb munges\u00ebn e suksesit, i shnd\u00ebrron n\u00eb merita, ndon\u00ebse kjo mund t\u00eb duket si nj\u00eb paradoks: \u00abKam b\u00ebr\u00eb at\u00eb q\u00eb kam mundur\u00bb. Ai b\u00ebhet gjithashtu burim paqeje, e cila zbret e qet\u00eb n\u00eb k\u00ebto zemra, q\u00eb nuk e kan\u00eb pasur as k\u00ebnaq\u00ebsin\u00eb e suksesit t\u00eb p\u00ebrpjekjeve t\u00eb tyre.<\/p>\n\n

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Tani mund ta kuptojm\u00eb edhe d\u00ebshmin\u00eb q\u00eb na japin vizitor\u00ebt tan\u00eb t\u00eb sot\u00ebm. Kjo d\u00ebshmi zhvillohet rreth boshtit t\u00eb jet\u00ebs s\u00eb krishter\u00eb, q\u00eb \u00ebsht\u00eb Pag\u00ebzimi.<\/p>\n\n

Katekumenati ishte periudha e p\u00ebrgatitjes p\u00ebr Pag\u00ebzimin. Tani, t\u00eb pakt\u00ebn n\u00eb aspektin e p\u00ebrhapjes dhe t\u00eb m\u00ebsimdh\u00ebnies, Pag\u00ebzimi nuk e ka m\u00eb k\u00ebt\u00eb zhvillim. Prandaj, k\u00ebta thon\u00eb: \u00abMir\u00eb, do ta b\u00ebjm\u00eb pas Pag\u00ebzimit\u00bb. Hiri shenjt\u00ebrues nuk ka qen\u00eb i mjaftuesh\u00ebm. P\u00ebr m\u00eb tep\u00ebr, hiri shenjt\u00ebrues nuk ka b\u00ebr\u00eb gj\u00eb tjet\u00ebr ve\u00e7se ka ndezur nj\u00eb zjarr, i cili m\u00eb pas duhet t\u00eb b\u00ebhet drit\u00eb q\u00eb p\u00ebrhapet gjat\u00eb gjith\u00eb jet\u00ebs. Sh\u00ebn Augustini i referohet k\u00ebsaj: \u00abA nuk mund ta paraprijm\u00eb? Le ta b\u00ebjm\u00eb katekumenatin pas Pag\u00ebzimit\u00bb, dometh\u00ebn\u00eb m\u00ebsimin, edukimin, pjekurin\u00eb, gjith\u00eb artin edukues t\u00eb Kish\u00ebs, pas Pag\u00ebzimit.<\/p>\n\n

Sakramenti i rilindjes s\u00eb krishter\u00eb, i cili duhet t\u00eb b\u00ebhet s\u00ebrish ajo q\u00eb ishte n\u00eb nd\u00ebrgjegjen dhe n\u00eb zakonet e brezave t\u00eb par\u00eb t\u00eb krishterimit. Praktika, zbatimi i norm\u00ebs s\u00eb Kish\u00ebs, solli zakonin e shenjt\u00eb t\u00eb dh\u00ebnies s\u00eb Pag\u00ebzimit t\u00eb porsalindurve. \u00c7far\u00eb formimi marrin ata? Ja p\u00ebrse \u00ebsht\u00eb i nevojsh\u00ebm nuni, i cili e z\u00ebvend\u00ebson t\u00eb pag\u00ebzuarin; do t\u00eb thosha se flet n\u00eb em\u00ebr t\u00eb tij. Por i pag\u00ebzuari nuk nxjerr asnj\u00eb p\u00ebrfitim nga kjo d\u00ebshmi q\u00eb nuni i jep meshtarit, duke b\u00ebr\u00eb q\u00eb riti i Pag\u00ebzimit t\u00eb p\u00ebrqendroj\u00eb tani, n\u00eb m\u00ebnyr\u00eb liturgjike \u2014 n\u00eb t\u00eb v\u00ebrtet\u00eb, liturgjia i ruan ende gjurm\u00ebt e k\u00ebsaj nisjeje p\u00ebrgatitore \u2014 p\u00ebrgatitjen q\u00eb, n\u00eb koh\u00ebt e para, kur shoq\u00ebria ishte thell\u00ebsisht pagane, i paraprinte Pag\u00ebzimit dhe quhej \u00abkatekumenat\u00bb<\/em>. M\u00eb von\u00eb, Kisha e p\u00ebrqendroi k\u00ebt\u00eb periudh\u00eb. P\u00ebrse? Sepse familjet ishin t\u00eb gjitha katolike, ishin t\u00eb gjitha t\u00eb mira, t\u00eb gjitha t\u00eb krishtera; n\u00eb thelb, shoq\u00ebria ishte e orientuar nga krishterimi: ata do t\u00eb m\u00ebsonin gjat\u00eb rrug\u00ebtimit t\u00eb tyre.<\/p>\n\n

Por tani, shoq\u00ebria nuk \u00ebsht\u00eb m\u00eb uniforme, homogjene, por pluraliste; madje, ajo \u00ebsht\u00eb e mbushur e t\u00ebra me kund\u00ebrshti dhe me pengesa ndaj vet\u00eb Ungjillit. N\u00eb mjedisin shoq\u00ebror t\u00eb sot\u00ebm, \u00ebsht\u00eb e nevojshme q\u00eb kjo metod\u00eb t\u00eb plot\u00ebsohet me nj\u00eb formim, me nj\u00eb nisje t\u00eb m\u00ebtejshme, si\u00e7 thash\u00eb, n\u00eb stilin e jetes\u00ebs q\u00eb i p\u00ebrket t\u00eb krishterit, e cila duhet t\u00eb b\u00ebhet pas Pag\u00ebzimit.<\/p>\n\n

Ky \u00ebsht\u00eb sekreti i formul\u00ebs suaj. Dometh\u00ebn\u00eb: ofron nj\u00eb p\u00ebrkujdesje fetare, jep nj\u00eb p\u00ebrgatitje praktike p\u00ebr besnik\u00ebrin\u00eb e krishter\u00eb dhe realizon nj\u00eb p\u00ebrfshirje t\u00eb mir\u00ebfillt\u00eb n\u00eb bashk\u00ebsin\u00eb e besimtar\u00ebve, q\u00eb \u00ebsht\u00eb Kisha, pasi njeriu tashm\u00eb ka hyr\u00eb n\u00eb Kish\u00eb, realisht dhe n\u00eb m\u00ebnyr\u00eb t\u00eb mbinatyrshme; ai ka qen\u00eb si nj\u00eb far\u00eb q\u00eb ende nuk e ka pasur mund\u00ebsin\u00eb t\u00eb zhvillohet.<\/em><\/p>\n\n

Ja, pra, rilindja e fjal\u00ebs \u00abkatekumenat\u00bb<\/em>, e cila sigurisht nuk synon ta zhvler\u00ebsoj\u00eb apo ta pak\u00ebsoj\u00eb r\u00ebnd\u00ebsin\u00eb e disiplin\u00ebs s\u00eb sotme t\u00eb Pag\u00ebzimit, por d\u00ebshiron ta zbatoj\u00eb at\u00eb me nj\u00eb metod\u00eb ungjill\u00ebzimi gradual dhe intensiv, q\u00eb kujton dhe p\u00ebrt\u00ebrin, n\u00eb nj\u00ebfar\u00eb m\u00ebnyre, katekumenatin e koh\u00ebve t\u00eb m\u00ebparshme. Ai q\u00eb \u00ebsht\u00eb pag\u00ebzuar ka nevoj\u00eb ta kuptoj\u00eb, ta rimendoj\u00eb, ta vler\u00ebsoj\u00eb dhe t\u2019i thot\u00eb \u00abamen\u00bb pasuris\u00eb s\u00eb pa\u00e7mueshme t\u00eb sakramentit q\u00eb ka marr\u00eb.<\/p>\n\n

Dhe ndiejm\u00eb g\u00ebzim kur shohim se kjo nevoj\u00eb kuptohet sot nga strukturat institucionale kishtare, ve\u00e7an\u00ebrisht nga famullit\u00eb dhe dioqezat, e m\u00eb pas edhe nga t\u00eb gjitha strukturat e tjera t\u00eb familjeve rregulltare. N\u00eb k\u00ebt\u00eb fush\u00eb strukturore, si\u00e7 kam th\u00ebn\u00eb, famullit\u00eb jan\u00eb themelore.<\/p>\n\n

K\u00ebshtu merr form\u00eb nj\u00eb katekez\u00eb pas Pag\u00ebzimit, t\u00eb cil\u00ebn Pag\u00ebzimi nuk e ka pasur: \u00abBaritorja p\u00ebr t\u00eb rriturit\u00bb<\/em>, e cila, si\u00e7 thuhet sot, po merr trajt\u00eb dhe po krijon metoda e programe t\u00eb reja. P\u00ebr m\u00eb tep\u00ebr, sh\u00ebrbesa t\u00eb reja \u2014 sa shum\u00eb nevoj\u00eb ka p\u00ebr njer\u00ebz q\u00eb t\u00eb japin ndihmes\u00ebn e tyre! Ja katekist\u00ebt; ja vet\u00eb rregulltaret; ja familjet, t\u00eb cilat edhe ato b\u00ebhen m\u00ebsuese t\u00eb k\u00ebtij ungjill\u00ebzimi pas Pag\u00ebzimit. \u00abBaritorja p\u00ebr t\u00eb rriturit\u00bb<\/em>, si\u00e7 thuhet sot, po merr trajt\u00eb dhe po krijon metoda t\u00eb reja, programe t\u00eb reja, si edhe sh\u00ebrbesa t\u00eb reja ndihm\u00ebse, t\u00eb cilat mb\u00ebshtesin ndihm\u00ebn q\u00eb sot k\u00ebrkohet me aq ngulm nga meshtari dhe diakoni n\u00eb m\u00ebsimdh\u00ebnie dhe n\u00eb pjes\u00ebmarrjen n\u00eb liturgji. Forma t\u00eb reja t\u00eb dashuris\u00eb s\u00eb krishter\u00eb, t\u00eb kultur\u00ebs dhe t\u00eb solidaritetit shoq\u00ebror e gjall\u00ebrojn\u00eb jet\u00ebn e bashk\u00ebsive t\u00eb krishtera dhe u japin mund\u00ebsi t\u00eb p\u00ebrballen me bot\u00ebn, duke e mbrojtur dhe duke e arsyetuar fen\u00eb, si edhe duke e b\u00ebr\u00eb at\u00eb t\u00ebrheq\u00ebse.<\/p>\n\n

Shum\u00eb njer\u00ebz t\u00ebrhiqen drejt k\u00ebtyre Bashk\u00ebsive Neokatekumenale, sepse shohin se n\u00eb to ka nj\u00eb nevoj\u00eb, nj\u00eb t\u00eb v\u00ebrtet\u00eb, di\u00e7ka t\u00eb gjall\u00eb dhe autentike: \u00ebsht\u00eb Krishti, q\u00eb jeton n\u00eb bot\u00eb. U b\u00ebft\u00eb k\u00ebshtu, me Bekimin Ton\u00eb Apostolik!<\/p>\n","protected":false},"excerpt":{"rendered":"

Udienca e p\u00ebrgjithshme 12-1-1977 Sh. Pali VI Gjat\u00eb audienc\u00ebs s\u00eb p\u00ebrgjithshme t\u00eb s\u00eb m\u00ebrkur\u00ebs, m\u00eb 12 janar, Ati i Shenjt\u00eb Pali VI mbajti fjalimin e m\u00ebposht\u00ebm: Ju p\u00ebrsh\u00ebndes t\u00eb gjith\u00ebve \u00abin nomine Domini\u00bb. Megjith\u00ebse stina \u2013 jemi n\u00eb zem\u00ebr t\u00eb dimrit \u2013 nuk \u00ebsht\u00eb e p\u00ebrshtatshme p\u00ebr shtegtimet, ekskursionet, vizitat dhe tubimet, megjithat\u00eb Ne jemi […]<\/p>\n","protected":false},"author":0,"featured_media":0,"template":"","meta":{"_hide_header":false,"_hide_footer":false,"fecha_discurso":"1977-01-12","lugar":"","tipo_documento":"","_nck_seo_title":"","_nck_seo_description":"","footnotes":""},"papa":[278],"class_list":["post-52061","pontifices","type-pontifices","status-publish","hentry","papa-shen-pali-vi"],"_links":{"self":[{"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/pontifices\/52061","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/pontifices"}],"about":[{"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/types\/pontifices"}],"version-history":[{"count":1,"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/pontifices\/52061\/revisions"}],"predecessor-version":[{"id":52062,"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/pontifices\/52061\/revisions\/52062"}],"wp:attachment":[{"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/media?parent=52061"}],"wp:term":[{"taxonomy":"papa","embeddable":true,"href":"https:\/\/neocatechumenaleiter.org\/sq\/wp-json\/wp\/v2\/papa?post=52061"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}